Today, as promised, I talk about St. Augustine who was St. Monica’s son. He is a great saint for those who are struggling with lust and the sins of the flesh. He had a dramatic and beautiful conversions which is recounted in his Confessions. I highly recommend reading it during this time at home. He is also a wonderful saint for all of us as we constantly seek conversion of heart. This process of conversion of heart is a moment-by-moment struggle as we try to turn to God in all things. St. Augustine, ora pro nobis.
The next saint in the series is St. Monica. For those of you struggling with wanting your children, family, friends, and others to return to the Church or convert, St. Monica is the saint for you. She shows us how our prayers, sacrifices, and love will be used by the Holy Spirit for their sanctification and ours. We must trust that He is always at work and sometimes we need to get out of the way and allow the people He sends to help our loved ones do His work. No matter what, we can trust God is working in the lives of our loved ones.
*Precision in language matters a great deal to me in both my writing and speaking. I inadvertently–a slip of speech–referred to the Holy Spirit with their rather than His. No, I was not trying to use gender-neutral language. God has revealed Himself through the masculine even though He also possesses all feminine qualities within Himself as well. It was a small enough mistake that I decided not to re-record the whole thing.
Happy Third Sunday of Easter! Today I talk about the next saint in my series: St. Joan of Arc. This one is for my daughter who loves the martyr saints. St. Joan of Arc is a wonderful example to us of how to follow God’s will even when those around us do not understand it fully. She was tasked with doing extraordinary things in the face of extreme odds, but her faithfulness to God, led her to accomplish all that He asked of her. She eventually gave her life for Christ as a martyr when she was burned at the stake. May we all use this time to prayerfully discern where Christ is calling us to serve Him for the salvation of souls.
Happy Easter! Today I cover one of the saints you all requested. He is a great saint who I already have a devotion to as a spiritual mother to priests. I could talk about him and the priesthood for hours, but I tried to keep it somewhat short. Please pray daily for our priests!
**I know I haven’t been keeping up with the blog lately. I have multiple writing projects going at present, so I’ve been giving my attention to those over regular blogging. Below is the first piece I’ve published at Crisis Magazine.
***It should be noted, that while I published an article today respectfully disagreeing with my bishop, I will be making a holy hour for him before daily Mass today. I tell everyone who is frustrated with priests and bishops that the starting place for renewal is in prayer, fasting, and penance.
In mid-January, it was made public that His Excellency Bishop Barry Knestout (my local ordinary) had made arrangements with the Episcopal Diocese of Southern Virginia to allow an invalid consecration of a female “bishop” at St. Bede’s Catholic Church in Williamsburg. The public outcry was so intense that the Episcopalians chose to move the event to a nearby Protestant church in order to avoid further division within the Catholic faithful of the diocese.
It should be noted that Bishop Knestout does have the authority under canon law to make prudential judgments concerning the use of diocesan property for ecumenical events. The issue many Catholics had with the decision did not have much to do with the bishop’s authority, but rather the possible impact on the ministerial priesthood and further erosion of the faithful’s understanding of the priesthood in an age marred by scandal and corruption.
For the last two years, the Church has been shaken by reports of clerical sex abuse, corruption, greed, and systematic cover-ups. All of these sins of the clergy have undermined the sacred office of the priesthood—especially the office of bishop. It is the bishop who is entrusted by Christ with the fullness of Holy Orders in order to teach, govern, and sanctify the people of God. Yet the faithful’s understanding of who it is that the priest represents—what his sacred role is within the Church—has been greatly damaged as a result.
These scandals are symptomatic of a much deeper problem. The Church is facing a crisis of faith, as Pope Emeritus Benedict XVI pointed out in his recent letter on the scandals. This crisis is most evident in the number of Catholics who deny the Real Presence of Christ in the Holy Eucharist. Last year, the Pew Research Center reported that nearly 70 percent deny the Real Presence. The state of the priesthood today and the lack of belief in the Real Presence are inextricably linked since Holy Orders and the Holy Eucharist are bound together in the same reality. One would not exist without the other.
In response to the scandals and decades of poor catechesis, many Catholics have begun to take a rather distanced or indifferent approach to the priesthood. When potential solutions are proposed, many Catholics argue in favor of women’s ordination—which, as the Church has taught clearly and consistently for centuries, is ontologically impossible—or lifting the celibacy requirement on Latin Rite priests.
Read the rest over at Crisis Magazine.
We live in an age of the battle of the sexes. Women are expected to be like men and men are expected to be like women. This is the form of equality we are spoon-fed from infancy by our culture. Either that, or we are taught that men and women are in a battle for power all the while arguing that the other sex should not dominate the other. What this does is create ever widening gaps between men and women that play-out in most areas of our lives, even within the Church.
We see this debate mostly clearly within the Church in the call for women’s ordination. The argument is largely based on power. Women want power within the Church. This is the exact opposite of what Christ calls His priests to. He calls them to serve as He serves, which is at the high altar of the Cross. To seek to pour one’s self out in self-emptying love for the sake of Christ’s flock. This radical call of being configured to Christ is what we are all called to at baptism, but it takes on a much deeper dimension within the priesthood, which is why any desire for worldly power is in direct opposition to the priesthood. The ontological and scriptural arguments aside, any ambition on our part as women to grasp at worldly power through a call to women’s ordination is to misunderstand our own calling, as well as the priesthood.
Women have tremendous gifts to offer to the Church. We cannot serve in the manner we are called to if we are overly concerned with worldly power and honor. If our primary objective is to seize power from men then we have bought the lie of the Enemy and the world that men are somehow our enemy or our rival. This has been a problem since the Fall.
Women are not called to serve the Church as priests and spiritual fathers. Christ Himself was a man and He instituted an all male priesthood. We are called, however, to serve as sisters in Christ and spiritual mothers. The Church needs the unique gifts that come from women, but they must be given in a spirit of service, rather than an aspiration for power or honor.
Read the rest at Catholic Exchange.
Last week, Fr. Jonathan Morris of Fox News fame announced that he has decided to leave the priesthood and is petitioning for laicization. In response to the very public announcement of his decision, I was immediately struck by how little so many respondents understood the nature of the priesthood. I was also disheartened to see so many Catholics throwing out popular cultural maxims such as “just follow your heart”, “you do you”, and the inevitable calls for an end to the vow of celibacy.
Our response to a priest leaving the priesthood should lie somewhere in the middle of the extremes of condemnation and “follow your heart.” Neither response does justice to such a complex issue.
Fr. Morris’ decision ultimately rests between him and God, but we also cannot pretend that the choice by a priest to leave the priesthood doesn’t have a deep impact on the faithful and on his brother priests who do stay true to their vows and who remain as the Church continues to be ravaged by scandal.
A priest leaving the priesthood causes pain, confusion, division, and scandal. The decision may be necessary, but we cannot equate a priest leaving the priesthood to someone simply changing jobs. The priesthood is intimately connected to communion, which means any decision made by a priest impacts others, many others, for good or for ill. In relation to the priesthood, the maxim “follow your heart” is nothing short of destructive and counter to the vows he took at ordination.
Dying to Self
When we are baptized into the Church, we become a new creation. Our old life of sin and death is washed away as we die with Christ and are regenerated in the waters of Baptism. We are then called to become a living sacrifice and to become like Christ in our daily lives. We also become members of the Mystical Body, which is one body united to Christ as the Head. We no longer live for ourselves. This takes on an even deeper meaning within the priesthood as these men, called by Christ, surrender their entire person to Him and His Church at ordination.
The Latin Rite’s requirement of a vow of celibacy for priests is a further call to self-emptying love and spiritual paternity. It is a radical form of dying to self in the image of Christ. By relinquishing a family of their own, Latin Rite priests give themselves completely over to Christ and the Church so that they can become spiritual fathers to Christ’s flock through a complete abandonment of self for the needs of God’s people. They give up a wife and children of their own so that God’s people may become their spiritual children and the Church their Bride in the image of Christ the Bridegroom. The vow of celibacy leads the priest to become an even greater reflection of Christ who abandons Himself completely to the will of the Father.
The celibacy requirement is not simply a “lofty ideal” or “an outdated practice”. It is a sacrifice made by these men that infuses immense grace into the Church through their constant emptying of self in conformity to Christ in service to us. They are witnesses to the higher spiritual goods and a reminder that one day marriage will end and we will all be united as one in heaven. Marriage is a great good, but it is not the ultimate good.
Our ultimate good is found in loving and serving God. Happiness can only be attained by living in communion with God and in accordance with His will. He is meant to be the very center of our lives. Our culture places an inordinate emphasis on romantic love and sex while largely rejecting God. In many ways, romantic love—which typically is reduced purely to sex—has become the only form of love and happiness.
Read the rest over at Catholic Exchange.