here are a lot of wounds in the Mystical Body today and, in many ways, the Synod on Synodality is pouring salt into those wounds. Since 2018—and even before that—it seems as if the cries of the evangelized People of God continue to go ignored. Whether it is the scandals, corruption, the lack of supernatural leadership in the pandemic, the “accompaniment” of error and false teaching, the behemoth bureaucracy that is taking over most chanceries, or the great agonies and afflictions experienced in our daily lives, we do not feel listened to in so many ways. At least in the ways that truly matter.
I read Amy Welborn’s opinion piece entitled “You’re Not Listening” at The Catholic World Report this week and shared it with friends. Everyone agreed it was dead on. I would only add an increased focus on the lack of spiritual leadership, but otherwise, she explains why a suffering people is tired of meetings and endless talking, rather than an authentic living of our mission. We have been living through the Passion of Our Lord and we have been met with an ever-increasing bureaucracy that is sucking the life out of the Church and tiring out the laity and many priests. Morale is very low across the Church in the West.
Others and I came up against this false “listening Church” in our diocese recently. It was clear that no one is interested in listening to those who want the Church to live in the truth and for the hierarchy to fully call us and show us the radicality of discipleship and the demands of holiness. This is not some kind of agenda in a time of competing agendas. The Church’s entire mission is the salvation of souls. This is the only agenda that matters.
When we don’t fight to save souls, we endanger others and our own soul in the process. Heaven or hell are the possibilities, and the latter is possible for all of us if we are not seeking the narrow way. Universalism is still heresy, regardless of its prevalence in the pews. This is why the very notion of being open to false teachers in our midst is so egregious. Engaging with false prophets who manipulate and use our openness against us is not simply some kind of harmless listening session. Souls are always on the line. Christ doesn’t invite the devil in for a discussion, He casts him out.
Despite the pain and frustration this constant bureaucratic and “listening Church” has caused a great many of us, I realized that the answer is not to rant and rave in social media or even amongst our friends. I could have written an article this week detailing what exactly happened in my diocese, but it is pointless. I have no desire to contribute to a social media dumpster fire that will only fall on rocky soil and hearts that are not interested in listening to the truth. There is a much greater need today than more social media outrage. Advertisement – Continue Reading Below
We must go to the One who will listen to us. We must go to Our Lord, who waits for us in the Tabernacle. No, this response does not have the instant gratification of ranting at the diocese or any other diocese and spreading it across social media. In fact, in our utilitarian and productivity driven age—which has infected the Church—it doesn’t seem like doing anything, but this ultimately is the answer. This is everything. It is Our Lord who shows us to go to the lonely places to pray, and the Tabernacle is the loneliest place on earth. He is abandoned in countless Tabernacles. He meets us in our sense of abandonment.
Holiness is contagious. Human beings are attracted to those souls who radiate the love of Christ. They may not understand why it attracts them. That light may also induce fear and shame, but there is nothing more contagious in this life than holiness. Holiness does not, however, come about through an idea or philosophical system. We do not become radiant in love through our intellectual pursuits or our politics. Holiness begins with a radical encounter with the Living God.
The Church’s primary mission is to bring all nations into conformation (communion) with the Most Holy Trinity. To lead people on the path to sanctity, which answers the longing deep within every human heart to be loved and to experience joy. Holiness is communion with the Most Holy Trinity. It is to be a close friend of God’s. He wants all people to come to Him; to find their rest and blessedness (beatitudo). The Church does not primarily transform the City of Man through natural means, although she is called to do so through the missions and vocations of her disciples. She transforms the world through this call to holiness, through discipleship.
The world today, especially in the West, poses unique challenges to our evangelical mission in a way the Church hasn’t encountered in previous ages. We are no longer primarily evangelizing polytheistic people who sought to worship transcendent gods outside of themselves. Instead, we are faced with the task of evangelizing peoples who have predominately caved in on themselves and been fed the philosophical lie that truth is set by the individual, thus rendering each individual their own god. Leading people from the darkness of relativism and nihilism—which dominates through the will to power—is extremely difficult.
The answer to how we evangelize always has the first starting point in every age: Jesus Christ. We must seek to bring Christ to all people. This cannot be accomplished through an over- reliance on political posturing or even moralism. This is not because the moral law doesn’t matter. It is because we cannot expect those around us who have not been given the supernatural gift of faith to see the truth clearly as we do. We must lead them to an encounter with Jesus Christ first.
The reason for our faith is not the moral law. Pope Emeritus Benedict XVI repeatedly pointed out that Catholicism is not a philosophical or moral system. It is a lived encounter and relationship with Christ. The mistake many of us make is in thinking that the moral law is everything. We forget that our own conversion and our own daily conversion is difficult and it is only possible through our relationship with Christ. We love Him and we want to serve Him, so we beg Him for the grace to persevere in order to grow in sanctity.
One of the dangers in the Church today—as well as in previous ages— is to foolishly attempt to lead people to the moral law before Christ. It is nearly impossible to evangelize people without leading them to Christ Crucified and Risen first. People cannot know the truth until they come to love Jesus who is the Truth. They will not submit to what seems to be an arbitrary set of rules until they know God. A man and a woman come together in marriage because they love one another and they choose to sacrifice everything for the other. The same is true in the Christian life.
This same method is used when a primarily political understanding is placed above our evangelical mission. Political systems are simply another type of philosophical system. Politics aid us in bringing about the common good, but our political convictions are not the center of our lives. In our current divisive and vitriolic political climate, it is very easy to turn politics into a false idol. It is also impossible to evangelize through political means because it will automatically alienate the other side. The Church transcends politics even as she transforms society.
The reality is, we very rarely are able to convert souls to the truth in Christ Jesus through our political posturing. Instead, we often aid in the hardening of hearts because we forget that the truth is not primarily political and we forget that those who cannot see the evils of abortion, contraception, euthanasia, etc. do not have the full light of faith and truth to guide them. We expect from them what it is not in our power to give. We are guides, not the distributors of grace.
St. Paul tells us the Cross is folly to the wise. Why? The Cross we are called to is a total relinquishment of self in love to God and for our neighbor. Given that it is natural for human beings to protect ourselves from suffering, the Cross looks like pure insanity to those who do not have the supernatural vision of faith. How can suffering redeem? Why should I give up my contraception, premarital sex, and other pleasures of the world for a philosophical system?
Until someone has had an encounter with Christ, they will fight back against this relinquishment. They will not see that the Church says “yes” far more often than she says “no.” As Christ’s disciples, we must seek to lead people to Jesus Christ who is made present on our altars. This is accomplished through a life dedicated to holiness and the mission that Christ gives to each one of us through our baptism. Holiness is the starting place for transforming the world around us, not endless debates about politics or our vote.
St. Teresa of Calcutta did not stop to ask the political beliefs of the poorest of the poor. She sought to love and to serve united to Christ on the Cross. St. John Paul II boldly proclaimed the truth, but in a manner that was centered on the person of Jesus Christ. Both of these saints were radiant in their person. This radiance drew people towards the Living God who is Light Itself. We are called to be this light.
The divisions of our day cannot be solved through deeper entrenchment in our political ideologies. We must seek to heal the ruptured communion that exists within the human family. Christ seeks out the lost, and our culture is lost. He admonishes the Pharisees most of all because they had been given the law and yet they failed to lead the nations to God. We run the risk of falling into this trap when we mistakenly believe that it is only the law that can save us. We run this risk when we place political ideologies above Christ. The Jews of Jesus’ day fell into this temptation repeatedly.
Christ issues invitations to sinners. He only flips tables once, but He repeatedly seeks the lost sheep of Israel and the world. The woman caught in adultery is an example of how we must approach the wounded and lost in our own culture. Jesus is not standing over her admonishing and chastising her. Rather, he is crouched down in the dirt. He admonishes those who want to stone this woman through his questions about their own sins. Each person present drops their stone and walks away aware of their own sinfulness. Jesus then looks up with His gaze of love and frees this woman from her sins. She is then transformed by His love. He is below her and looks up at her. His love reveals her sinfulness and she accepts His invitation of love. How often do we instead stand over our political or moral opponents Lording over them?
A few years ago, weeks after my fourth miscarriage, I was asked to help a woman who was considering an abortion. I was in the throes of intense grief at having lost another child, a son, after seeing his heartbeat twice on the ultrasound monitor. It was then that Christ showed me a woman in greater need than myself who was scared, unsure, and being pressured to get an abortion. Our lifestyles were very different. She had a past of petty crimes. Our moral understanding was polar opposite. She did not know Christ other than in the fact that she had heard His name, but didn’t know Him personally.
It would have been impossible for me to help her avoid killing her own child if I had used a philosophical or moral worldview rather than seeing her with the eyes of Christ. Instead, I had to walk with her and help her in whatever way I could. I had to be a radiant light in the darkness to her. I had to emptying myself completely out in love for her.
She chose life for her son and I was blessed to hold him in my arms shortly after he was born. Afterwards, she chose to end our relationship even after I tried to check in on her. I did not change her moral view. She didn’t have a radical conversion. Instead, I planted seeds and then had to leave them to God to tend. Her conversion isn’t up to me. It is up to God and His timing.
Screaming at one another on social media or around the family dinner table accomplishes very little in an age of division. As a mother and a spiritual mother, I’ve had to learn the hard way how often the only thing I can do is seek to be constant, loving, and patient with others. We can’t ram the truth down anyone’s throat. We can share it boldly in love, but we cannot force anyone. That isn’t love. God doesn’t force us to love Him and we can’t force others to love Him either. We can’t make people see what we see. We must pray for the gift of faith for others and for ourselves. More than anything, we must live the truth in such a way that any light within us leads people to Christ.
This is why I am against the over-emphasis on politics by so many Catholics today. Not because politics don’t matter. They do matter in the measure with which our political system can be directed towards the common good. Politics do not make up most of our lives, however. You couldn’t tell based on social media threads.
We cannot evangelize through a political lens, nor is being Catholic primarily political. We are Catholic because we have encountered Christ and fallen in love with Him. We want to serve Him. We want to dwell forever with Him in eternity and to lead all souls to Him. We see the truth because we have been given that gift from the Holy Spirit. We didn’t earn it. We accepted the invitation He has given to us. The same invitation we need to help others accept in the measure we are able to in accordance with God’s will and timing.
There is a quote by Pope Emeritus Benedict XVI that frequently makes the rounds in social media: “The world offers you comfort. But you were not made for comfort. You were made for greatness.” On the surface it is a summons to rise above the things of this world in order to achieve the greatness we are made for by God. The question is: How do we achieve this greatness? The answer is through the Cross.
In the West, we live in an age of comfort. This comfort is plaguing the Church at pandemic levels. It has eroded away her evangelical witness and it has led far too many Catholics to abandon the call of Christian discipleship for the things of this world. It has also led far too many in the ministerial priesthood to fail to teach, to govern, and to sanctify the People of God. Comfort acts as a cancer within the Mystical Body destroying everything it touches in the process.
The path to holiness is not an easy one. It is deeply difficult and it is impossible for us to achieve on our own. It is only through a radical surrender of our entire being to Christ that we can be transfigured into who we are meant to be for the salvation of souls and our own salvation. The means by which Christ transforms us into great saints is through the Cross. It is the only way because it is the same path He walked.
I will freely admit that I did not come to understand this central aspect of the Christian life until a few years ago after many years of intense suffering and after Our Lord quite literally placed three pieces of His True Cross in my hands when he entrusted them to me as their temporary guardian when I was 33-years-old. God was not subtle about it when He made it clear to me that I was to pick up my Cross and follow Him.
This should not have been difficult for me to understand. I’m a cradle Catholic, after all. The fact of the mater is, I never heard a passionate call from the priests of my childhood and young adulthood telling me to die-to-self united with Christ on the Cross. In fact, the love of God was frequently preached, but in a manner that was divorced from the Cross. “God loves us” is all I heard for decades. That’s well and good, but that statement lacks any depth without the full force of the Cross with it.
When I hear “God loves us” in a homily my immediate first thought is: “Yes, Father, but what does that mean? What does that love look like in our daily lives? What is Christ calling us to?” Through His love for us, Christ issues each one of us an invitation to walk the Way of the Cross and to be crucified on the Cross with Him because that is what love looks like. That is the love we are called to; a complete abandonment of self to God and in the service of others. It is the call to put others first, not ourselves, which is completely counter-cultural in an age of me and my wants and needs.
Over the course of the last few weeks, I have been working my way through Servant of God Catherine Doherty’s writings and biographies written about her. In many ways she is a woman after my own heart and a true spiritual sister. The most prevalent theme in her writing is the Cross. Multiple times throughout her life, holy men and women prophesied to her about the role of the Cross in her life. From her infancy, her own mother said that she was born under the sign of the Cross.
Happy Solemnity of Sts. Peter and Paul! I apologize that I haven’t made any videos in the last few weeks. I’ve been working on a few projects and spending time with my family. Today I talk about how St. Peter and St. Paul show us the Way of the Cross and how their examples help us in our own spiritual lives. St. Peter’s doubt and St. Paul’s unshakeable faith are representative of the ups and downs most of us face in the spiritual life. By the power of the Holy Spirit, we too can have unshakeable faith despite the Crosses we face. These two saints show us that regardless of our faith journey the Holy Spirit is guiding us on the Way of the Cross in our own lives.
In the this episode I discuss how Our Heavenly Mother shows us how to love others. Love is always a movement outward away from ourselves. The more we love God, the more we come to love our neighbor. This is spiritual physics! Our Heavenly Mother’s soul was so open to the divine love that she became the Spiritual Mother to all people. Our souls are also expanded in love by God in order to make room for others.
In today’s episode I talk about Our Heavenly Mother and supernatural charity, especially in relation to the Holy Eucharist. Our Lady shows us how to open up to the Divine Love and to live in intimate union with Him. This union is most especially realized in our reception of the Holy Eucharist. Even if we are still exiled from the Mass, we can grow in a deeper love of Our Lord’s Real Presence through Our Lady.
It is during these dark days of uncertainty that we must raise our eyes to heaven. It is through Christ’s Ascension and return to the Father that we learn to follow Christ to our ultimate end. He shows us that our true home is not to be found in this world. We are made for eternal life. It is this message of hope that we must cling to and boldly proclaim as we continue through this pandemic and the separation from the Sacraments that continues in so many dioceses around the world.
In the days and weeks following His Resurrection, Christ sought to prepare the Apostles for His return to the Father, but they could not bear the news. They were filled with grief, so Christ gently, over time, revealed His plan to them that would result in the coming of the Holy Spirit, Who is our Advocate and Comforter. Nevertheless, His return to the Father was necessary because we are called to follow Him wherever He goes.
Through the Ascension, Christ completes His earthly pilgrimage and leads us to our ultimate home and union with Him. We cannot attain eternal life fully until He ascends back to the Father. The Ascension raises our eyes towards heaven.
The Ascension is, then, a feast of hope, a sweet foretaste of heaven. By going before us, Jesus our Head has given us the right to follow Him there some day, and we can even say with St. Leo, “In the person of Christ, we have penetrated the heights of heaven.” As in Christ Crucified we die to sin, as in the risen Christ we rise to the life of grace, so too, we are raised up to heaven in the Ascension of Christ. This vital participation in Christ’s mysteries is the essential consequence of our incorporation in Him. He is our Head; we, as His members, are totally dependent upon Him and intimately bound to His destiny.
Through baptism we have been incorporated into the life of Christ, which means we live in the hope of our own resurrection and sharing in His glory. We too will follow Him to the Father at the end of our earthly lives. The Ascension is the event that most clearly reflects our hope in eternal life.
Today I look at the next supernatural virtue of hope and how Our Lady shows us how to live in the hope of eternal life regardless of our circumstances. She trusted in God always and united her will fully to His. We are called to do the same during this pandemic and during all of the trials and tribulations of our own lives.
This week I will be focusing on Our Lady and the supernatural virtues of faith, hope, and charity. In this video I focus on Mary’s great faith and trust in Christ even when she didn’t understand everything He was doing. She trusted that it was for some greater good and for our salvation. This is the same faith we are called to during this pandemic and the exile we are experiencing.
I also spend the first part of the video discussing some of the struggles people are facing with the protocols in place in order to attend public Masses. We need to prayerfully discern if we are allowing our own ego or the Enemy to put roadblocks in place that are preventing us from attending Mass when it is available. All dioceses have dispensations in place, but for those who are struggling with going because of protocols, it would be good to prayerfully consider if we are placing things we don’t need to before Christ.
I sincerely hope people start making peace with the fact that we cannot control the outcome of this pandemic. No SARS vaccines have been viable in the last seventeen years. One may be found for this one, but there’s a good chance it won’t. That means herd immunity is our best shot, which means we have to start making peace now with the effects of the disease.
And that means we must truly see with the eyes of supernatural faith. People have struggled to understand why my husband and I are not freaking out, even though he is immunocompromised with a rare lung disease. We already knew that things would become more dangerous as time goes on.
We Made Peace With God
We made peace with it. God gave us that grace before this pandemic started. We lived the fear and panic the first eighteen months of his illness. It is a soul-sucking waste of time and energy. It comes from the Enemy. Life and death are up to God. That doesn’t mean my husband’s going to take unnecessary risks, but it does mean we are going to live our lives.