In today’s episode I talk about Our Heavenly Mother and supernatural charity, especially in relation to the Holy Eucharist. Our Lady shows us how to open up to the Divine Love and to live in intimate union with Him. This union is most especially realized in our reception of the Holy Eucharist. Even if we are still exiled from the Mass, we can grow in a deeper love of Our Lord’s Real Presence through Our Lady.
Today’s episode is on St. Padre Pio and persevering through this period of exile. He is a saint who achieved high levels of sanctity and was given great blessings and gifts from God, including the stigmata. He suffered tremendously, often at the hands of others because of these extraordinary gifts. During this time as we struggle with being exiled from the Real Presence in Holy Communion and public celebration of the Mass, he is an example to us of how to persevere and endure suffering.
Many feel abandoned by the Church, but the reality is, the hierarchy has failed the flock since the inception of the Church. The battle for the renewal of the priesthood will come and is being fought by some at present, but in this present exile, we need to focus on conversion of heart, deeper prayer, and making reparations–including for the hierarchy–so that Christ can unleash great graces into the world for the salvation of souls. Lord willing, we will come out of this period strengthened in faith, hope, and charity so that we can live the mission He has given to each one of us in order to draw all peoples into conformation with the Most Holy Trinity.
**I know I haven’t been keeping up with the blog lately. I have multiple writing projects going at present, so I’ve been giving my attention to those over regular blogging. Below is the first piece I’ve published at Crisis Magazine.
***It should be noted, that while I published an article today respectfully disagreeing with my bishop, I will be making a holy hour for him before daily Mass today. I tell everyone who is frustrated with priests and bishops that the starting place for renewal is in prayer, fasting, and penance.
In mid-January, it was made public that His Excellency Bishop Barry Knestout (my local ordinary) had made arrangements with the Episcopal Diocese of Southern Virginia to allow an invalid consecration of a female “bishop” at St. Bede’s Catholic Church in Williamsburg. The public outcry was so intense that the Episcopalians chose to move the event to a nearby Protestant church in order to avoid further division within the Catholic faithful of the diocese.
It should be noted that Bishop Knestout does have the authority under canon law to make prudential judgments concerning the use of diocesan property for ecumenical events. The issue many Catholics had with the decision did not have much to do with the bishop’s authority, but rather the possible impact on the ministerial priesthood and further erosion of the faithful’s understanding of the priesthood in an age marred by scandal and corruption.
For the last two years, the Church has been shaken by reports of clerical sex abuse, corruption, greed, and systematic cover-ups. All of these sins of the clergy have undermined the sacred office of the priesthood—especially the office of bishop. It is the bishop who is entrusted by Christ with the fullness of Holy Orders in order to teach, govern, and sanctify the people of God. Yet the faithful’s understanding of who it is that the priest represents—what his sacred role is within the Church—has been greatly damaged as a result.
These scandals are symptomatic of a much deeper problem. The Church is facing a crisis of faith, as Pope Emeritus Benedict XVI pointed out in his recent letter on the scandals. This crisis is most evident in the number of Catholics who deny the Real Presence of Christ in the Holy Eucharist. Last year, the Pew Research Center reported that nearly 70 percent deny the Real Presence. The state of the priesthood today and the lack of belief in the Real Presence are inextricably linked since Holy Orders and the Holy Eucharist are bound together in the same reality. One would not exist without the other.
In response to the scandals and decades of poor catechesis, many Catholics have begun to take a rather distanced or indifferent approach to the priesthood. When potential solutions are proposed, many Catholics argue in favor of women’s ordination—which, as the Church has taught clearly and consistently for centuries, is ontologically impossible—or lifting the celibacy requirement on Latin Rite priests.
Read the rest over at Crisis Magazine.
Today is the beginning of the Pray More Advent retreat which is entirely online. There are talks from multiple speakers on a wide variety of topics. I was blessed to participate as a speaker. My talks are on St. John Paul II and the Eucharist, St. Therese, persevering in holiness, and the strangeness of how God heals us in suffering. Other talks are about Isaiah, keeping Advent holy, walking with Mary in Advent, discipleship, the Our Father, and many more. Check it out! Let’s walk deeper into Advent this year and every year. Pax Christi.
During this Lenten season we are called to examine our lives more closely in light of our relationship with Christ and His Church. Fasting, prayer, and almsgiving bring us deeper into the mysteries of Christ and our own journey to holiness. Lent is also a time to draw closer to the Sacraments, especially the Holy Eucharist and the Sacrament of Penance, also known as Reconciliation or Confession. The Eucharist unites us to Christ’s body, blood, soul, and divinity while Penance drives us to seek healing and forgiveness for the ways we sin and fail in our daily lives. Penance is not only a Sacrament for mortal sin, it is meant for all sin which weighs us down over time.
In the Encyclical Letter, Redemptor Hominis, Saint John Paul II discusses the connection between these two great Sacraments of the Church. Both the Holy Eucharist and Penance are linked to the mystery of Jesus Christ. Saint Paul said, “Let a man examine himself, and so eat of the bread and drink of the cup.” The link between theses Sacraments is apparent. In approaching the Lord’s Supper at each Mass, we must be aware of our failings and whether or not we are in a worthy state for reception of Holy Communion. The Holy Eucharist is not a right. It is a gift reserved for those in a state of grace who are members of the Church. The Sacrament of Penance provides the necessary cleansing and healing for those times we fall into serious sin, but also as we struggle with sin in our daily lives.
One of the essential aspects and teachings of Jesus Christ is, “Repent, and believe in the gospel (Mark 1:15).” It is true that on the surface this is a call to become a follower of Christ and to receive Baptism in order to join the Mystical Body; however, it is also a call for each one of us to “repent” in our daily lives. Conversion is a life-long process. We each have sins deeply entrenched in us whether through habit or other factors. We cannot follow Christ unless we are constantly dying to self and listening to His call for repentance in our own lives. Even if we are not falling into grave sin, we are still failing somewhere and need Christ to give us the grace to overcome those sins. Saint John Paul II highlights the great importance of repentance, the Holy Eucharist, and Penance:
Indeed, if the first word of Christ’s teaching, the first phrase of the Gospel Good News, was “Repent, and believe in the gospel” (Metanoeite), the sacrament of the passion, cross and resurrection seems to strengthen and consolidate in an altogether way this call in our souls. The Eucharist and Penance thus become in a sense two closely connected dimensions of authentic life in accordance with the spirit of the Gospel, of truly Christian life. The Christ who calls to the Eucharistic banquet is always the same Christ who exhorts us to penance and repeats His “Repent.”
Our Lord knows our struggles and our failings on the path to holiness, which is precisely why He calls us to Himself for forgiveness and contrition in the Sacrament of Penance, so that we may more fully participate in the Holy Eucharist.
Without this constant ever renewed endeavor for conversion, partaking of the Eucharist would lack its full redeeming effectiveness and there would be a loss or at least a weakening of the special readiness to offer God the spiritual sacrifice in which our sharing in the priesthood of Christ is expressed in an essential and universal manner.
It is important to remember that all the faithful are members of the common priesthood by virtue of Baptism. We offer the Holy Sacrifice of the Mass through the ministerial priesthood. Our lives are meant to be of sacrifice, which is the very nature of priesthood. In order to fulfill this Baptismal role, we must be ever mindful of our daily need for conversion. It is Christ who is our example in sacrifice.
In Christ, priesthood is linked with His sacrifice, His self-giving to the Father; and, precisely because it is without limit, that self-giving gives rise in us human beings subject to numerous limitations to the need to turn to God in an ever more mature way and with a constant, ever more profound, conversion.
Today is the feast of St. John Paul II. On this day, it is fitting to look at his writing on the Holy Eucharist since it was the center of his life and it is the center of the Church. His devotion to the Eucharist was evident to those who were at Mass with him or who saw him during Eucharistic Adoration. Jason Everet quoted an observer in his book St. John Paul the Great: His Five Loves, “He lingered lovingly over every syllable that recalled the Last Supper as if the words were new to him.” He would follow the words of Consecration with profound genuflection. Everet goes on to explain that John Paul became a priest precisely because of the Real Presence of Christ in the Eucharist, “For me, the Mass constitutes the center of my life and my every day…nothing means more to me or gives me greater joy than to celebrate Mass each day and to serve God’s people in the Church.” It should come as no surprise given his great love for the Holy Eucharist, that he devoted an encyclical to the topic.
On April 17, 2003, which was Holy Thursday, then Pope John Paul II promulgated his encyclical Ecclesia de Eucharistia: On the Eucharist in its Relationship to the Church. It is a rich, profound, and beautiful reflection on the theological connection between the Eucharist and the Church. It is an encyclical worth reading and praying with over and over again. It begins:
The Church draws her life from the Eucharist. This truth does not simply express a daily experience of faith, but recapitulates the heart of the mystery of the Church. In a variety of ways she joyfully experiences the constant fulfillment of the promise: “Lo, I am with you always, to the close of the age” (Mt 28:20), but in the Holy Eucharist, through the changing of bread and wine into the body and blood of the Lord, she rejoices in this presence with unique intensity.
Ecclesia de Eucharistia 1
The Church celebrates two Marian feast days in August: Assumption and The Queenship of the Blessed Virgin Mary. There is an inextricable link between the Church and Our Heavenly Mother, Mary. In fact, much of what has been said about the Church can also be applied to Our Lady. One of the closest connections between Our Lady and the Church is in the sanctifying maternity of both.
Mary carried Christ for the salvation of the world, just as the Church carries Christ in the Holy Eucharist. Mary has always been an example to the Church that is only superseded by Christ Himself. Lumen Gentium 53 states:
The Virgin Mary, who at the message of the angel received the Word of God in her heart and in her body and gave Life to the world, is acknowledged and honored as being truly the Mother of God and Mother of the Redeemer. Redeemed by reason of the merits of her Son and united to Him by a close and indissoluble tie, she is endowed with the high office and dignity of being the Mother of the Son of God, by which account she is also the beloved daughter of the Father and the temple of the Holy Spirit. Because of this gift of sublime grace she far surpasses all creatures, both in heaven and on earth. At the same time, however, because she belongs to the offspring of Adam she is one with all those who are to be saved. She is “the mother of the members of Christ . . . having cooperated by charity that faithful might be born in the Church, who are members of that Head.” Wherefore she is hailed as a pre-eminent and singular member of the Church, and as its type and excellent exemplar in faith and charity. The Catholic Church, taught by the Holy Spirit, honors her with filial affection and piety as a most beloved mother.
Summer is a good time to focus on other projects, so I have been writing articles, but not blogging much. Here is my first blog in a while:
Have you ever stopped to ask yourself what the world sees when they see a Christian or the Church? Based on the Internet alone, which is where so many people interact with one another, both believers and non-believers, what do you see? As a Catholic, I see fights about the Liturgy, Church teaching, sexuality, marriage, the Magisterium, and I could go on and on. Most of these fights are not grounded in authentic teaching and Tradition. Most of them, including in myself, come down to pride or a lack of obedience. Liturgical battles stem from our inability to separate ourselves from the Mass. We can’t even for one hour conceive of a place where we are not the focus. The Mass is about my self-expression, is the creed I hear. No. The Mass is the sacrifice that Christ gave us on the Cross, which is now given through His glorified Body. He gives us this sacrifice which is our oblation (only because He gives it to us) to offer to the Father until the end of time. It is also the spiritual food that is the body, blood, soul, and divinity of Christ that he offers us through no merit of our own, but by virtue of the grace He gives us. Do you see my point? Everything is from Him. Everything.
We fight about Church teaching on the Interwebs because technology, while good, gives us a sense of power and that we have a right to share our brand of the Church with people. We are so convinced of our own brand and that it is the correct one that we are even willing to ignore Magisterial documents and teaching to our own detriment. But, the worst part is, that we drag others down with us because of our self-righteous belief that we have it right.
The first semester of grad school, my professor harped on precision of language. Why? Because those who are formally trained (I am not talking about arm-chair theologians with no training who are all over the Internet) have the ability to lead mass amounts of people astray if they do not write and speak in utter precision. Most members of the Laity do not have an advanced understanding of the Faith. That is fine. Not everyone is called to advanced study. God gives each of us different gifts, but for those of us who have this call we have a duty and an obligation to teach only as the Magisterium teaches and to defer to our Bishops and the hierarchy on all matters of faith and morals and those things that require religious assent. This gift is to be guarded and we are to be responsible stewards lest we lead others astray.
For those who are not formal theologians, humility. We must be willing to know our own limitations. I would never presume to argue with someone with a PhD. I would want to learn from them, but unless it is blatant heresy such as denying the divinity of Christ, theological arguments have so many nuances that I would easily get lost, even as a graduate student. So, if you are a catechist, don’t presume to know as much as you think you know. Even with semesters of formal schooling in Theology under my belt, the only thing I know for sure is just how little I actually know. So if you are going to spread it on the Internet, use Church documents and theologians as sources, not your own opinion and be honest about your own background and limitations.
We are leading people astray and it matters greatly. It is very easy for human beings to set themselves up into camps. Within the Mystical Body, this is destructive and flies in the face of the communion that we entered into at our Baptism. I am not in the Francis camp and you are in the Benedict camp. Pope Francis is our Pope. He is the visible sign of unity to the world and the head of the Church. It’s time to get over it and move on. If you think he is really that bad, read some Church history.
Christianity is in decline in the West at a startling rate. The culture is ready to push us to the fringes while screaming “bigots” at all of us. Now is the time to come together and focus on holiness and bringing the world to Christ. There are over 33,000 denominations of Christianity. What does that tell the world? It tells them that we are irrelevant and that we can pick and choose what to believe. It is time for Catholics to rise and be a point of stability and unity for the world even when the Church shrinks. People are watching our example. All of us have the yearning in our hearts to be loved and to find meaning. That meaning is in Christ and the Catholic Church. We cannot show that to people if all we do is fight and bicker.
The Church teaches as Christ has commanded her, so regardless of our personal ideology, it is what Christ says that matters. How can we lift up this broken, suffering, and fallen world if all we do is scream at one another? We don’t seem very hopeful if all we can do is rant and rave at, and about one another. So knock it off! There are souls at stake and as members of the laity, we have an obligation to bring the world to Christ. That is our mission. Read Chrisitifideles Laici if you don’t believe me. Our lives, whether it be at our work or in our families, is how we bring the world to Christ. In our holiness and sacrifices for others, we bring others to Christ. Not in screaming at people from our keyboard.
All of us have the same mission: holiness. How can we better grow in holiness? We must live lives of virtue, prayer, and frequent reception of the Sacraments. If we have questions about Church teaching then consult a priest or theologian. Read the Catechism, but don’t become a know-it-all in the process. Remember the Catechism is the extremely abbreviated form of the Church’s teaching. The biggest thing we all need to do is focus on humility. Remember who gave us grace and remember how little we know in the face of the Beatific Vision. Pax.
I remain Catholic because these words guide my life and remain with me even in the darkest of nights: “Lord, to whom shall we go? You have the words of eternal life.” John 6:68. This Scripture passage is most realized in the Holy Eucharist in which Christ himself pours out the perfect sacrifice for us and unites us to His body, blood, soul, and divinity. To be Catholic is to have the answer to the deepest longings of the human heart, every human heart, which is the love of Christ and His Church. It is to be conformed to the Most Holy Trinity and rest in the peace that only comes from God.
I know that this is short compared to the other articles. Those of you who read my writing know that I am not known for short. The reality is that for me it is this simple, this short, and this profound. I literally have nowhere else to go. The Catholic Church is the fullness of truth and it is where Our Lord left His body, blood, soul, and divinity. There is no where else to go to be fulfilled, truly fulfilled.
Share your story and Elizabeth Scalia will add it to the discussion. You can read about her call to share the reason for our joy here. Tweet your article to her on Twitter @TheAnchoress. It doesn’t need to be long, just your honest reasons for staying Catholic in a world that would have you be anything else. Let’s share our joy with the world!