I’m a few days late, but today I talk about St. Catherine of Siena. In this short talk, I focus on her life of prayer and the interior life, which led Christ to use her in extraordinary ways. She’s often quoted in response to the clergy sex abuse scandals. It’s important for us to remember that God is the one who provides the graces we need to live certain missions. If He is calling us to help renew the priesthood, then we must first be people of prayer and mortification. We must seek His will or we may get in the way of what He’s trying to accomplish. It is a life of profound prayer and union with God that makes any missions He gives to us possible. Prayer must come before action.
Today we celebrate the feast of St. Catherine of Siena who is one of the four female Doctors of the Church. One of the great literary works found in the Catholic tradition is The Dialogue of St. Catherine of Siena. The Dialogue is private revelation dictated by her to her secretaries while she was in a state of ecstasy and it was completed in 1370. It is a work rich in fruit and spiritual depth and includes four treatises on the topics of: Divine Providence, discretion, prayer, and obedience. There is too much wonderful material to cover in so short a piece, so I will focus on material found in the Treatise on Divine Providence, namely the call to personal holiness through prayer and suffering.
St. Catherine was born in 1347 and was the twenty-fifth child of Giacomo and Lapa Benincasa. She began receiving visions from Our Lord at the age of 6, when she saw Jesus seated in glory along with members of the Church Triumphant: Peter, Paul, and John. It was then that Catherine resolved to give her whole life to Christ. Her parents desired that she marry, but she remained resolute in her abandonment and surrender to God. Eventually her parents recognized the workings of God in her life and they relinquished her to God through prayer. Catherine decided to follow the great Dominican Founder, St. Dominic, and became a tertiary (now known as Lay) Dominican. She fully embraced a life of poverty, chastity, and obedience. She remained with her family as she served the poor and sick in her community. It was in her service to the sick and suffering servants that she recognized the love of the Crucified Christ.