In the this episode I discuss how Our Heavenly Mother shows us how to love others. Love is always a movement outward away from ourselves. The more we love God, the more we come to love our neighbor. This is spiritual physics! Our Heavenly Mother’s soul was so open to the divine love that she became the Spiritual Mother to all people. Our souls are also expanded in love by God in order to make room for others.
In today’s episode I talk about Our Heavenly Mother and supernatural charity, especially in relation to the Holy Eucharist. Our Lady shows us how to open up to the Divine Love and to live in intimate union with Him. This union is most especially realized in our reception of the Holy Eucharist. Even if we are still exiled from the Mass, we can grow in a deeper love of Our Lord’s Real Presence through Our Lady.
Today I look at the next supernatural virtue of hope and how Our Lady shows us how to live in the hope of eternal life regardless of our circumstances. She trusted in God always and united her will fully to His. We are called to do the same during this pandemic and during all of the trials and tribulations of our own lives.
How does God prepare us for the mission He has in mind for us? One of the ways He does this is by testing us. God allows certain things to happen in our lives to see if we will be faithful and endure what He is asking of us. He uses suffering, temptations, weaknesses, failures, and battles in order to strengthen us and to show us the path He is calling us to walk. The last year of my life has been one of those tests.
While I was in the midst of this period of testing, I didn’t understand what was going on. I experienced the most beautiful consolations coupled with intense spiritual warfare off-and-on for months. The worst of it hit when the scandals began to break last summer. There were times I thought I was going crazy or had somehow found myself in very serious spiritual danger. I had periods of immense fear, but I learned that it was by confronting this fear head on and taking a firm stand that peace and strength would flood into my soul. The more fortitude God gave to me the greater my capacity for charity towards others grew. It was during this testing that I learned tangibly “perfect love casts out all fear.”
I had experiences in Confession that were nothing short of surreal. I could hear God clearly pushing me forward time-and-time-again in Confession. No period of my life has been anything like this past year. Thankfully, God provided me with a much needed spiritual director–one of my parish priests–to help me navigate these very rough and confusing seas.
Even as I struggled to understand what was happening to me, God continued to tell me to endure and persevere. All I could hear very clearly in my prayer was that God was calling me “to love as He loves.” So I pushed on, despite periods of spiritual warfare that brought me to my knees. I focused on learning to love as He loves even though I did not know where He was leading me.
About a month ago, God clearly broke in at a Mass being celebrated in honor of Epiphany at our local Madonna House. I could see Christ very clearly in the priest celebrating the Mass. This has been a common theme of what has been going on with me spiritually, but it has been rather intense at certain times and I’ve not been able to understand what is going on. I’m not very good at pondering–a Marian trait that she is teaching me that I must learn–because I analyze everything. I’m systematic in the way I think and that is useless when faced with God breaking into my life in such profound ways.
Later in the afternoon on the same day, I was cleaning out our family van to prepare it to sell when I picked up a Rosary for Priests that had been tucked away in a pocket on the passenger’s side. I immediately saw the connection between what had happened at Mass and why this pamphlet was now in my hands. I didn’t fully understand, but God was showing me the way and I had finally opened myself up enough to Him for Him to show me what He is asking of me.
That day I began praying the Rosary for priests every single day and some days all 20 mysteries of the Rosary. A couple of weeks later I was talking to my husband about all of my friends having sons and how much I always wanted a son to give to the priesthood, but I now understand that God is not going to answer that prayer. My husband looked at me and said: “I think you are supposed to be a spiritual mother to priests. It seems like what you’ve been going through is because of that. You see priests in a completely different way than most people.” I laughed. In my own ridiculous pride I responded with: “Our priest is 11 years older than I am. How am I supposed to do that? Sisterhood is much easier for me to understand especially since I was in the military.” He shook his head in the way he does when he knows I’m being stubborn and blind.
The next day I happened to be scrolling through my Facebook newsfeed when an article caught my attention written by one of my fellow Catholic Exchange contributors, Kathleen Beckman: “Spiritual Battles Beg For Spiritual Responses.” I read it and immediately understood what God is asking of me. I told my husband what I had read and he told me to I order her book right away.
Since I’m a little slow and stubborn, God made sure that I got the message loud and clear when the following day I went to Confession with my regular Confessor. During that Confession he told me that it seems as though I’ve found my secondary vocation to pray and fight for the priesthood. He even referenced St. Therese who he knows I have a devotion to. I had to laugh, as did my husband, since it took me no less than three signs in the same week to finally get what God was trying to tell me.
Why did God finally reveal this secondary vocation to me after everything I’ve been through? It’s because I was finally ready and because I battled through every single test that presented itself. Before I could be ready, I had to make it through the most difficult, especially in times like these, which is the temptation to division. God needed me to understand that I must be willing to engage in this fight for His priests no matter what happens. No matter what I must endure. No matter how much I get hurt. No matter if I get rejected, betrayed, cast off, ridiculed, gossiped about, or endure periods of intense spiritual warfare. This battle is not about me. It’s about His priests and His will.
I needed to learn that in a time when the priesthood is under immense demonic attack and when the lures of the world are a great temptation for them as much as for us, when horrors are coming out about the evils committed by some priests and bishops, when the weaknesses, apathy, and corruption of some are creating deep wounds within the Mystical Body and within the priesthood itself, God needed me to clearly understand what I was undertaking. He needed me to be willing to say: “Be it done to me according to thy word.” For me to be willing to do whatever He asks of me and to endure and persevere regardless of what gets thrown my way and regardless of what the Enemy tries to do to me.
The fight for the priesthood is a spiritual one and it is the front lines of the spiritual war today. I’ve been in the abortion fight for years and the spiritual warfare I experienced in that battle is nothing compared to what I endure fighting for priests in prayer, sacrifice, and in supporting them. The Enemy will use any and all means to prevent this mission because he hates the priesthood.
When God calls us to a mission, He tests our mettle to make sure we can handle what is asked of us. More than anything, it is a test to show us that we must rely solely on Him. In this fight, it is also essential to be thoroughly immersed in the Immaculate Heart of Mary. She crushes the head of the serpent and she battles for her sons in the priesthood. She is our guide in this war and she will lead us ever more deeply into the Sacred Heart of Her Son.
Like all missions, I had a choice that I had to make. God wasn’t going to force me to make it. He simply showed me the way and then I had to make the choice. After the trials, temptations, moments of anger, frustration, confusion–even consolations can be very confusing!–suffering, and pain, it was only then that I could see that the battle is worth it. That’s often how things work. We don’t think it’s worth the pain in the moment. We want to walk away or flee. It’s much easier to write off something as too difficult, but God purifies us through suffering. It is only through willingly enduring everything God asks of us that we grow in deeper charity, faith, and hope.
When I stepped back and looked over the past year or more, I realized that I’ve already been living this vocation, but I’ve not understood it as God’s call for me. Even so, the battle has only just begun. I must rely on Christ and Our Lady to show me what is being asked of me and learn to do it in humble obedience and charity. A vocation is always a dying to self. It is where we learn to place others before ourselves. I’ve already learned this lesson once in this new vocation, but it is an essential aspect of all vocations that God gives to us. We cannot accept a mission from Him if we are not willing to learn to die to self.
This secondary vocation is directly tied to my primary vocation of wife and mother. By sacrificing and praying throughout my day for the priesthood and any specific priests God assigns to me throughout my lifetime, I also offer up my husband and my daughter. The suffering we endure because of my husband’s illness and the pain of my miscarriages and lost hopes of a son for the priesthood can now be united to the Church’s need for holy priests and the very real needs of priests themselves. These two vocations bring peace and joy since they are so intertwined. I’m thankful that God has entrusted so great a mission to me and to countless others.
Today the Church celebrates the great Solemnity of the Immaculate Conception. It is the day we celebrate how Our Heavenly Mother was the first to receive the merits of her Divine Son’s Paschal Mystery. Unlike us, she was conceived without the taint of Eve’s sin coursing through her. Do we contemplate this great mystery? What it is to be conceived without Original Sin? To be free of the enslavement of sin is a tremendous gift Christ bestowed upon His mother.
We live in an age largely devoid of a true understanding of sin. There is no good or evil because each individual decides truth. If it is true or good for me, then it is not evil. In essence, this creates a system and moral law devoid of any truth. In fact, it is no moral law at all. In reality, sin makes us want to live in the mud. We think being human requires frolicking in the slop of evil. We call this good. Pope Emeritus Benedict XVI in his Homily for the Solemnity of the Immaculate Conception in 2005 points out this error.
Precisely on the Feast of the Immaculate Conception, we have a lurking suspicion that a person who does not sin must really be basically boring and that something is missing from his life: the dramatic dimension of being autonomous; that the freedom to say no, to descend into the shadows of sin and to want to do things on one’s own is part of being truly human; that only then can we make the most of all the vastness and depth of our being men and women, of being truly ourselves; that we should put this freedom to the test, even in opposition to God, in order to become, in reality, fully ourselves.
How often have we experienced this temptation? How often have people told us the exact same thing? According to far too many people, to be fully human is to sin. ‘You Catholics must live no life at all.’ It is “boring” to work towards sainthood. Our Heavenly Mother must have had no life at all. In reality, her life was much fuller than yours or mine because of the gift of being born without Original Sin.
Trust is constantly on my mind these days. My husband and I found out that I am pregnant. Anyone who has read my previous work for Catholic Exchange knows that I have had three miscarriages and spent 3.5 years afflicted with post-partum depression and anxiety. The doctors know why I had miscarriages and my Catholic NaPro doctor told me three years ago that she could possibly help us have another successful pregnancy. In the meantime, she was able to begin treating my severe hormone deficiencies.
At that time, I had just suffered my third and most traumatic loss which resulted in emergency surgery. The post-partum that had developed 10 weeks after I gave birth to my daughter, deepened after each loss. That was not the time for another child. My husband and I knew that God wanted us to heal and walk the Cross of post-partum depression. My body also needed major healing after all it had been through. We didn’t know when the post-partum would lift and we knew the risk of me getting it after another pregnancy was high. Thankfully, NaPro offers a post-partum depression progesterone treatment that has helped a lot of women.
After that difficult time, we didn’t know or think we would have any more children, but God’s ways are not our own. It would have been imprudent to try and I wrote about the need for prudence in such decisions. God calls each one of our families to a different path to holiness and we cannot compare our situation to the person sitting next to us in the pew because we have no idea what they are going through, can handle, or what God is asking of them. Being judgmental is a sin for a reason and it stems from the destructive sin of pride. But, God is also not done with any of us. Crosses lift, evolve, or take a new shape. Old Crosses disappear and new ones take their place. In all of these we are called to trust.