Today I talk about St. Helena and the True Cross. I have a rather mysterious connection to St. Helena and I share a little bit about my own journey and my temporary guardianship of three holy relics of the True Cross. I have learned that the Cross is non-negotiable if we want to become saints. During this time of affliction, we need to lift high the Cross and call all people to Christ’s love poured out for our salvation. We can also participate in the redeeming work of the Cross through offering our suffering united to Him on the Cross.
I read an article yesterday that gave me pause. Not only because it is morally ambiguous, but because it brings into question whether or not we should cross certain lines. I don’t want to wade into the moral debate right now and I know which theologians I side with in the debate. It made me think about my struggles with secondary infertility and miscarriage. It has been a long and excruciatingly painful road, but it’s been a road of great grace and growth as well.
Motherhood is deeply engrained in women. It is one of the reasons it is so vehemently attacked in our culture as the culture unhinges itself from reality. There are some women who say they don’t want children, but I’d wager the reasons are complicated and a lot of the time selfish. We have been told that our careers are more important than anything else. No, human beings are more important and being a mother changes us at the deepest levels of reality. It forces us to look hard at ourselves and see where we need to grow and change. It teaches us how to love sacrificially, which hurts. It’s meant to because only love that hurts is real love.
This Cross is a painful one for women and men who carry it. I’ve lost four babies in miscarriage and I have multiple friends who also have had miscarriages or not been able to conceive any children. There’s something about being a Catholic who can’t “be fruitful and multiply” that causes an even deeper pain. We constantly hear about being open to life and the good of a large family. I’ve sat through homilies on it. I’ve read articles and books on it. There are countless times I have sobbed my way through Confession telling various priests that I don’t understand why every child since my daughter has died. Why can my friends and others have children in abundance, but I can’t? My own daughter frequently asks me why friends of ours can have another child and I can’t? There are constant reminders of what I can’t give my daughter–a sibling–and that my body is rather broken in this department.
This pain couples feel who either cannot have a child or who are suffering from secondary infertility after having a child or children can drive people to desperation. Even Catholics can turn to immoral practices like IVF in order to try to have children. In fact, IVF preys on this desperation for profit. Our culture is told that having children or not having children is up to us. This is of course a lie, but it’s one we all buy into in one form or another.
I see this mentality to a lesser extent when people have said to me after a miscarriage that I can always have another child. Even people in the pro-life movement with me will cast aside my miscarried children and tell me that God will eventually send me another child or to just have faith. My lack of faith isn’t the problem. In fact, it was my forcing myself to have miscarriage after miscarriage even after each one decimated my body that demonstrated my lack of faith and obedience. I wanted it my way, even though I spent nearly four years in an ever deepening postpartum depression because I wouldn’t listen. Unlike many other women whose bodies can recover more quickly after a miscarriage, it takes me at least a year. My hormones wreak havoc on me physically and mentally.
My hormone issues are complex. I can conceive children easily, but I can no longer keep them. I’m now convinced that my daughter is an even greater gift because her twin sacrificed herself and went Home so she could live. The only child I have carried to term was originally conceived with a twin, which made my hormone levels skyrocket. My OB/GYN admitted that may be the only reason that pregnancy was different from my others. Even though losing Victoria has been painful for us and Michaela, God used that pain to give us our daughter here on earth.
What I have had to accept is that I am not everyone else. My path is not the same as my friend who has five children, or two children, or three children. I always wanted a son to give to God in the priesthood. I see the great need and so many families don’t want their sons to be priests. When I was pregnant with Andrew–who I lost 2 years ago–I said if it’s your will God to even send him to places tormented by violence then I will trust in You. But, once again. This was never up to me.
We forget so often that it is not up to us. It is up to God. The more we fight against this truth, the more miserable we become. We hold on too tight and place our will before God’s will. This always leads to our misery and pain. We don’t get to understand everything in this life. The vast majority of it is mystery. I don’t know why God has chosen to give my husband and me one child and not more. What I do know is that we have to reach a point when we relinquish our will and say: “Not my will, but Your will, Lord.” This is what we get wrong in our desire to become parents or to have more children.
During the years that I was struggling with my desire to have more children and the repeated miscarriages, I would talk to various priests about it. I would express my frustration, confusion, and pain. I always knew in the back of my mind that my particular hormone issues make my case more complicated since each miscarriage caused greater postpartum, but I’d try to ignore this reality. I’d accuse myself of being selfish for not trying to have more children even though the postpartum was so bad that I’d lost sight of myself completely for 3.5 years.
I even struggled quite a bit after my last miscarriage even though I was free of the postpartum depression. The NaPro shots dulled the symptoms a bit and regular exercise helped quite a bit, but I knew that the situation was precarious. I now can’t take NaPro shots, so I have nothing to help sustain a pregnancy or offset a very real possibility of postpartum depression. Plus, I have no reason to believe NaPro will be effective for me since my last pregnancy ended in the same manner as the previous three.
I know it’s difficult to not be able to either have a child or have more children. I face it every single day. I am constantly re-aligning my line of sight to Christ so that I am not comparing myself to others. Telling me I don’t have enough faith or I need to wait and see is to ignore what God has clearly told me. For His reasons, I am not going to have more children. Adoption may happen, but now that my husband is chronically ill, we aren’t so sure. I am finally listening to God.
The same priest over the course of the last few years has told me that it appears God’s will is for us to only have one child. I finally started listening when he rather directly told me he doesn’t think I will have anymore children. First, because he’s not usually that direct and second, because he keeps saying it and I keep ignoring him. Only when I really listened did the weight I was carrying lessen. God has given me an amazing daughter and she should be my focus. This is easier said than done, but it is correct. I must live the life God is asking me to live, not keep holding out for a different one.
It’s important that we come to accept God’s will in our lives. If we don’t, then we will suffer, not because God is being malicious, but because we can only be truly happy living in accordance with His plans. Some of the kindest and motherly women I know have never been able to have their own children. What I have noticed about all of them is that they give their love to all children they come to know. They shower them with great love, care, and affection. Many of these children don’t get that affection at home, so these women are a gift to those children. In God’s infinite wisdom, he saw the gifts of these women and asks them to spread their love outward beyond their immediate family. While my personality is different from these wonderful women, I sense that God has something He wants of me too. I just don’t know what it is yet.
We have to remember that motherhood and fatherhood are great goods, but they are not the highest goods. God is the highest Good. He is Goodness Itself. Loving and serving Him is the meaning of our lives and at times we place the goods of this life above Him. If we are placing our will above His then we are putting our desire for children above Him. We are not following His call “to be fruitful and multiply” if we are ignoring the individual call He has in mind for each one of us. There are limits that we must live in relation to fertility and parenthood.
Even if parenthood is a great good, it cannot come at the cost of compromising our moral understanding or violating God’s law. We can’t constantly rail against God because it leads to our own misery. At some point we have to stop beating against Him and rest quietly in His arms. We have to give it all back to Him and remember that the glories of Heaven will make all of the pain, agony, toil, loss, and confusion all worth it in the end. That’s living faith, hope, and charity.
**I will be on Al Kresta’s radio program, Kresta in the Afternoon, on Wednesday, October 19th at 4pm EST.**
To be a Catholic is to live paradox. We may not be consciously or intellectually aware of this fact, or refer to it as paradox. Our Faith is centered on the greatest paradox of all, namely, the Cross. It is death that brings new life. Christ’s bloody, tortuous self-gift on the Cross brings about salvation for all of mankind. Saint Paul says it best in 1 Corinthians 1:18-25:
The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise, and the learning of the learned I will set aside.” Where is the wise one? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of the world foolish? For since in the wisdom of God the world did not come to know God through wisdom, it was the will of God through the foolishness of the proclamation to save those who have faith. For Jews demand signs and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
While I study and marvel at the paradoxes of our Faith, it is only recently that I found myself living paradox at a visceral level. In fact, when the world looks at someone in my circumstances it sees either “folly”, envy, or hatred. The truth is always stranger and much more interesting than fiction or perception.
My Cross becomes heavier.
Two months ago I lost my fourth baby in miscarriage. We named him Andrew Thomas. We discovered his death on August 8th, the Feast of St. Dominic. We named the baby after my hero, St. Thomas Aquinas, on a Dominican feast day. The pain of the last couple months has been intense and filled with questions, anguish, anger, and confusion. The sorrow of this miscarriage is coupled with the very likely reality that I will not be able to bear any more children to term. The NaPro hormone treatments I was on throughout the pregnancy did not increase my hormone levels at all, and after seeing a beautiful healthy baby with a strong heartbeat twice, our baby boy died. My family and I carry the dual Cross of the death of another child and infertility. We are living proof to a world that thinks it can control fertility that only God decides family size. It should also be a reminder to Catholics who struggle with being self-righteous, that not every family with one child is using contraception.
I just realized that I never posted my most recent article at The Federalist on the blog. Please read it carefully. I am arguing the pro-life position while systematically examining a question that I have been asked many times: Am I envious of women getting an abortion because of my miscarriages? This article takes a very abbreviated Thomistic approach. Honest intellectual inquiry means examining the other side and drawing conclusions, and even, similarities. Here’s the article:
On the surface, it may seem the pain, grief, and suffering a miscarriage causes the child’s parents could blind their ability to serve at abortion clinics or within the pro-life movement in charity and truth. Some have a pronounced emotional reaction to losing a child in miscarriage. Grieving individuals can lash out at others and envy what they do not possess—namely, a child or more children.
It seems logical for a person grieving a miscarriage to turn in hate towards those who choose to abort their unborn children. These individuals of their own free will intentionally kill their unborn babies, and those grieving a miscarriage want a child. While the danger of envy and hatred exists, reality is much more interesting.
To Parents, Children Are People from Conception
From the moment a pregnancy test reveals a positive sign, the mother and father begin to plan and dream about their new child, a specific person. Men and women experience parenthood in different ways, but come together to discuss names, purchase baby items, contemplate how to rearrange the house if necessary, and plan for the future. They start to see their family with the unique person growing in the mother’s womb.
There is great joy in discovering that a new person has entered the world. Pope John Paul II’s letter to women, “Mulieris Dignitatem,” discusses the deep bond formed at conception:
“The mother is filled with wonder at this mystery of life, and ‘understands’ with unique intuition what is happening inside her. In the light of the ‘beginning,’ the mother accepts and loves as a person the child she is carrying in her womb. This unique contact with the new human being developing within her gives rise to an attitude towards human beings – not only towards her own child, but every human being – which profoundly marks the woman’s personality.”
From the beginning, a woman unites to her child in the very depths of her being and understanding. It is possible to suppress this understanding, which occurs in abortion. Those who endure the loss of a child in miscarriage, however, often profoundly experience this understanding. There is no question in their minds that a child, their child, is lost. This is precisely why the grief is so profound, even if it is done largely behind closed doors.
Grief is an arduous journey for all of us to walk. It is also a process we have very little control over and we have no choice but to walk it; often only relying in trust and hope that God walks beside us. Grief is a lot like being in a dingy in the ocean. The shore is somewhere off the port side, but we can’t see it. It’s foggy and dark and all we feel are the enormous swells. When periods of peace do come, they are often not serenity, but numbness. In fact, we may have days, weeks, months, years of numbness and then some trigger will pierce through and torrents of tears fall once again.
I have been in a period of numbness for a couple of weeks. Once the miscarriage finally ended the initial intensity subsided and the numbness set in. The miscarriage itself stopped and started over a period of 2.5 weeks, prolonging the initial agony. It now seems to have completed and the numbing–somewhat zombie like–period has begun. I started to wonder why I couldn’t seem to cry. I cried for days in the beginning, but then I couldn’t cry anymore and the ache turned to emotionless nothingness. This numbness is often worse than the intense suffering. Numbness leaves me wanting to reach out, but I can’t seem to grasp anything solid.
The numbness lifted temporary in the last few days. The tears began anew. Every mother and father grieving a child lost in miscarriage has different triggers. In the past, an infant Baptism at Mass would reduce me to a blubbering mess. I battled mightily in my first three miscarriages with the pain caused by my inability to baptize my babies before they died. Years of theological study and my trust in God’s mercy finally lifted that burden. Through the direction of different priests and theologians, I was guided to a place of trust, even if I lacked solid answers. God assuaged the pain I felt because my babies died unbaptized.
This time the trigger is toddler and infant boys. My husband and I believe our most recent loss was a son, Andrew Thomas. Named for St. Andrew and my hero St. Thomas Aquinas. This past weekend, I once again returned to tears after attending Mass where five male altar servers served with great reverence in the more traditional cassock and surplice. This is such a rarity in my Diocese that the beauty from seeing it alone would have reduced me to tears. Instead, watching the youngest boy serve with the teenage boys reminded me of how much I miss my sons Andrew and Caleb.
The youngest boy serving must have been 7 or 8. He clearly had just received his first Holy Communion this year and the teenage boys towered over him, but they treated him with great care and guided him through the Mass. This young boy followed the great dance of the Liturgy (no I didn’t say liturgical dance….shudders) beautifully. His reverence and attention were remarkable in one so young. He did just as well as the older boys.
The second time I ached for my children was while we were at a park. My family and I went camping this past weekend. On our way home, we stopped at a park so our daughter could play. There was a little boy toddling around the playground. He clearly had only been walking for a short time. He was trying to keep up with the rest of the children playing around him. He was adorable.
My husband and I sat watching our daughter and the other kids play while we discussed adoption. We greatly desire more children, but it does not seem to be God’s will that they come from us. We have been contemplating adoption for over a year, but we are taking our time discerning when to put in our application. We want to make sure we make a clear-headed decision because we are grieving so deeply at this time.
Adoption is a long, invasive, and difficult process. We have four adopted nephews, so we know it is a rough process. It is also extremely expensive. It will cost us $15,000-25,000. Yes, you read that right. That’s for a domestic adoption. We have already been through orientation at our local Catholic Charities, so our decision will be made understanding that we will have to cut back tremendously, save a lot of money, and probably stay in our current home for a few more years rather than buy our dream home, which is a small farm. It’s a matter of choosing greater goods, and a human being is always a greater good. Pray for us as we discern God’s path for us.
Grief is a long process and it never fully goes away. There is always that slight prick whenever the lost person or persons is remembered. The ache to hold my children will never fully dissipate until, Lord willing, I meet them in Heaven. My daughter’s loneliness serves as a reminder that I have not been able to give her a sibling. And I even battle the pain that my writing has expanded to wider audiences because of my suffering. Writers often expand their audience because they are willing to enter into suffering. I would give up writing another word to have my children back, but that isn’t possible. Instead, it appears that for reasons not entirely clear to me, God has called me to bring attention to the miscarriage-abortion connection. Doors keep opening that I never imagined or thought possible, even as I sit in my dingy off the shore.
If like me, you are journeying through grief, you may have moments when you feel like you are going crazy. It seems like small things set you off and torrents of tears come streaming, even in public. There may be times the sobbing is uncontrollable and the wound that seemed to heal ever so slightly is gaping wide open once again. This is a part of grief. The senses are how we understand the world around us, which means our senses will trigger memories. Seeing a baby, hearing their laughter or cries, or any other type of sensory response can remind us of the lost child we miss so deeply. All we can do is ask for God to walk with us during this time of intense suffering. We have to hope that good will come of all of this, even if we don’t understand it on this side of eternity. Know that I am praying for all of you grieving. I know that I am not alone in my pain and so you remain in my thoughts and prayers. Pax Christi.
I know that it is hard to understand me. Things I say and do are maddening. It is easy to push me away and to reduce my actions, words, and love, yes love, to hatred or envy. Often when we make choices out of fear, power, ignorance, or even apathy, we turn on others because they reveal those choices to us in some way. This is why when someone like me honestly shares the truth about pain and loss, I am accused of hatred or envy. I get it. In openly discussing the reality of miscarriage and the loss of a real person, I am implicating abortion. This implication is abhorrent to some, ignorant to others, and a long awaited sense of freedom and healing for so many.
I was supposed to grieve silently and on my own. I am supposed to take my cues from the abortion culture and pretend that I didn’t lose a child, or if it was a child, to grieve behind closed doors. I won’t grieve silently anymore, and neither should anyone else. In doing so, my desire to share my suffering in the service of others was greatly misunderstood by many. I knew this would happen, but I am not who you say that I am.
It has been a painful road, but that is the nature of this life. Suffering is an aspect of being human that comes to us all. It is what we do with the pain that matters. I choose to share it, not only for mothers, fathers, siblings, and grandparents who grieve miscarried children, but for women and men who have had abortions or who are contemplating an abortion. My bringing to light the miscarriage-abortion problem is not a condemnation. I condemn no one, but I have an obligation to save women, men, and unborn babies from abortion. This obligation is not born of envy and hatred. It comes from love. I want to address two accusations from my interlocutors. First, that I am envious of women having abortions and second, that I hate abortion supporters and those who choose to have an abortion.
First, envy by its very nature will not drive a person outside of themselves in the service of others. Envy is to covet, desire, or want to take something that is not ours. It is to hold what someone else has in such a high regard, that we do damage to ourselves. We no longer see the good within us, because we want what someone else possesses. Envy is deadly for a reason. It causes us to cave in on ourselves and to focus on what we have not been given or earned. Envy steals gratitude and robs us of happiness. I do not pray at abortion clinics, Planned Parenthood in these parts, out of envy. How could I? Why would I want to share anything with a person of who I am envious?
It is true that for a woman like myself, and I know countless other women, it is difficult for us at times to be present at a clinic where women are choosing to deliberately end the lives of their own children. We live in a world where I apparently can only have one child, who I am eternally grateful for, but where millions of women who can keep a pregnancy kill their children and their own motherhood of their own free will. I wouldn’t be human if it didn’t hurt me, but I am not envious. Their children, your children, are not mine, although my husband and I would adopt them in a heartbeat. I do not have a claim to them and I know this, so I am not driven by envy. I would stay home and write angry articles and blogs, rather than go pray in front of an abortion clinic. I wouldn’t share my own suffering in the service of others, instead I would rant and rave about what I don’t have in my own life. Some of you took the sharing of my pain as complaining, but you completely misunderstood my desire to help others who suffer as I do. Reducing me to a whiner is to completely disregard my purpose and my point, and quite frankly, it is to let yourself off-the-hook in trying to understand me.
In our culture, civil public discourse has been completely abandoned. Social media has become a place for people to spew vitriol in a vile manner because it is easy to hide behind apparent anonymity on the Internet. We should know by now that nothing we do or say on the Internet is ever truly anonymous or private. This has created an environment where anyone who disagrees with us automatically hates the other person or a group of people. This is a way to discard, discredit, or label a person. More often than not, however, this charge is false and it betrays the accuser’s own anger and inability to listen to opposing viewpoints. In the case of someone like myself–and the vast majority of those who pray diligently in front of abortion clinics, provide resources or time to crisis pregnancy centers, who gather items for poor women in crisis pregnancies, or who even write or speak on this topic–it is to confuse hatred and love.
Like envy, hatred does not drive us outside of ourselves. If we choose to publicly unleash our hatred on a particular issue, our message is automatically ineffective and revealed for what it truly is: An impotent clanging gong. Hatred is not accompanied by charity. Hatred is not sustaining and it consumes us, not the people we are trying to attack. I do not hate you. I honestly do not hate anyone, not even terrorists, and I saw the horrors of 9-11 in person as a relief worker. Hatred destroys us and I know that, so I do not fall for that trap. No, I love you, your baby, the father of the baby, and your family and friends. I don’t stop to ask whether or not that love is deserved. I love the people who have screamed at me. When I pray at the local Planned Parenthood the sign I hold is one I made and it says “You and your baby are loved beyond measure” and my daughter holds a picture of Our Lady of Perpetual Help holding the baby Jesus. I am not there to condemn you, but to be a loving and peaceful presence during a time of fear and confusion.
Love is not a feeling. Feelings may accompany love, but love in itself is not a feeling. Feelings are fleeting and change from moment-to-moment. Love is to will the good of another. It is to desire the genuine good for someone else and to go outside of ourselves in the service of that good. My miscarriages have taught me the deepest compassion and love for women seeking an abortion. It may seem “logical” to the culture for my pain to turn to hatred and envy, but it has not. The opposite has occurred. My pain has been transformed into a deep desire to help those women I see walking in and out of Planned Parenthood in my community.
As I said, love is to desire the good of another. That means my desire in love, the reason I am in front of our abortion clinic, is because I want those women to know that fear does not have the ultimate say. Whether it is fear of poverty, motherhood, dropping out of school, anger from family and friends, pressure from the boyfriend, husband, or parents, fear of medical conditions or whatever it is driving that choice, we all have the ability and courage to stand up to fear and pain. What is lost in choosing an abortion is tremendous. It is not only the loss of a child, your child, it is the loss of motherhood. It is a loss of the greatest opportunity to love and be loved.
Motherhood transforms a woman into the greatest person she can be, whether it is through biological, adoptive, foster, or even spiritual motherhood, for those women who cannot have children, those who have chosen chastity in the service of God, and those women who serve children in a variety of ways. In having children, our lives move away from being so much about ourselves, and they are changed into the service of another. This may sound daunting and burdensome, but we were made to and for love. In truth, the more we give of ourselves, the more we receive in return. There is a profound joy in motherhood that cannot be attained anywhere else. We only have to be open to love, sacrifice, pain, and joy.
I would never say that choosing motherhood is easy. It is not. It comes with tremendous sacrifice. There is nothing that has taught me more about my selfish nature, a nature we all have, than motherhood and marriage. Yes, my career path changed drastically when I became a mother. I did a lot in my Twenties. I served in naval intelligence, went to college, interned at The Heritage Foundation, lived in Europe, and the world was my oyster, but even with all of my accomplishments I knew that I wanted something more. My daughter is that more.
My daughter is greater than anything else I have ever done or been given. She teaches me daily in the art of wonder, beauty, self-sacrifice, and innocence. There is nothing in this world like hearing someone call you “Mommy” and in hearing your child tell you they love you each day. It is this joy, mingled with immense suffering through the four babies I have lost in miscarriage, that drives the compassion inside of me to pray at abortion clinics, collect supplies for women in need, and write about this topic knowing that I will be attacked for my honesty.
I know what lost motherhood feels like. I know what it is to lose an unborn child. I also know the abundant love of motherhood. No, I don’t hate you or envy you: I love you. I know that love can seem unbearable, unwanted, or burdensome. At the deepest level of our existence, we are made for love, genuine love, and that is what I am doing at Planned Parenthood and in my writing alongside the countless others striving to build a Culture of Life. I am striving, imperfect as I am, to will the good of another.
I survived my first major secular publication, and I mean, literally survived. I knew sharing my miscarriage experiences and framing it within the abortion war raging in our culture would unleash fury. I’ve been serving in front of Planned Parenthood and on pro-life committees in enough parishes and areas to know how abortion divides and how it brings out a great deal of depravity and hatred. To share honestly about miscarriage, is to automatically step onto the battlefield of abortion. Miscarriage implicates abortion by its very nature.
I genuinely enjoy good discourse. My parents were college debate partners and I was a debater and debate coach at one time. I experience great joy in intellectual discussions. I’ve also worked briefly in politics as an intern at The Heritage Foundation and now find myself in more theological circles, but discourse is a natural part of these environments.
The problem with Internet comboxes is they are devoid of true discourse. They turn into yelling matches from the get go and it is impossible to engage in a debate with someone who shifts the argument to fit their desires. It is even less possible with those who are blinded by pure hatred. There is no common ground with a person who thinks that it is a mother’s right to kill her child because the baby is in her body and purely because she “feels” like it. It is very difficult to reach people who are so turned in on themselves and trapped in that level of selfishness. It requires prayer and fasting on our part, quite frankly. It also requires a great deal of compassion, which has to be expressed in person and cannot be fully appreciated in the fighting of Internet comboxes. That’s why we pray at Planned Parenthood.
We are well past the clump of cells argument. The abortion industry realized that fight was lost with the advent of transvaginal ultrasound technology, which can detect a heartbeat shortly after conception. The real fight is about whether or not a mother has a right to murder her child. The abortion industry is out in the open and the ugly truth is that so many people have given into the nihilist lies of the last two centuries that they believe they have a right to kill their unborn child. There are a few who cling to the fetus (which in Latin means unborn, this has of course shifted overtime, due to the abortion agenda) is not a person, but by and large, people are fully conscious that they are ending their child’s life. They may not admit it publicly, or even fully to themselves, but what we have now is a group of people who think that whatever I want, I have a right to do, even murder. We are now in an age of self-worship where the false gods are not the sun or the moon, but are in fact, ourselves.
What’s more is that people are so entrenched in their ideology, or grappling with their own guilt from a past abortion, that a grieving mother is seen as “offensive” or “disgusting”. When asked what exactly a “fetus” is, nobody can seem to answer except to say a potential human. How does that change the unborn into something other than a human being? When is full potential realized and the “fetus” turned into a human being? They will not come out a moose, water buffalo, or Labrador Retriever. They will, and are a human baby, with all of the DNA to prove that point from the moment of conception.
We need to be careful. The potentiality argument is the most dangerous one to evolve within the pro-abortion movement. If that is the argument, what makes a full human? People like Peter Singer say it is someone who is over two years of age, so that means two year old’s should be freely exterminated by their parents. We are only beginning to see the true, radical, and horrible reality of abortion out in the light. Satan is more brazen these days because so many have walked away from the Faith and into his lies. The real agenda is full on infanticide and the extermination of anyone who is not seen as “fit” by the powerful. This isn’t conspiracy theory, this is reality. This is nihilism: Will to power and might makes right.
It is impossible to discuss a topic that is based entirely on one’s own feelings. I ran into this the couple of times when I tried to engage with a person. Everything is contingent on me. If everything is based on how I feel then I have the right to go carte blanche and do whatever I want. I tried to explain this argument to no avail. The reality is that comboxes are places for people to level vitriol at one another. They think because they have anonymity to a certain extent, that they can say the most vile and offensive things to a complete stranger. I have written about this problem before.
Writers take a good deal of risk every time they publish. There is always somebody who is offended even at the most innocuous of blogs or articles. When you step into an arena that is wholly uncivil and unjust it becomes clear that discussion will go nowhere, which is why I stopped reading the comments on my latest piece for The Federalist once they surpassed 15. My husband read them last night with great humor, but was astonished at the lack of intelligent discussion. He saw the same thing as me: Satan’s trick of turning woman away from God, herself, and man. Abortion is the continuation of Satan and Eve at the Tree of the Knowledge of Good and Evil. The temptation has always been God-like power and now women have power over life and death and it is intoxicating and enslaving. My husband is not one to read comboxes, and by and large, I stopped responding when I started getting hate mail or nasty comments over at Catholic Exchange, but he was strangely fascinated by the train wreck on my latest article.
The unfortunate reality is that I was wasting my time, energy, and breath trying to respond to people who cannot understand me, let alone themselves. It takes a certain kind of person to write hate mail to a grieving mother. All I can do is write and pray for the conversion of souls. I pray for each one of those people who launched terrible words my way and I will continue to do so, but I won’t fight with them. In fact, it says much more about the author of the email or comment than it does about me. I can handle the hatred and vitriol sent my way, but I am certainly not going to waste my time engaging with people whose only interest is revenge or self-gratification in attacking a woman who loves all life from conception to natural death.
As a Christian, I am reminded of the demonic forces always at work and I see the great dangers of the mob mentality, even on the Internet. Don’t expect to see me debating in comboxes again anytime soon. I write. People either like my work, hate it, are apathetic about it, or it helps them. That’s all I can ask for as a writer. My hope is to touch the lives of those God wants to touch through my work. I have been blessed by all of the emails and comments from people suffering or who have suffered as I do.That is the greatest blessing of all. Pax Christi.
In the past week, I have received more emails and comments from readers than I have in the last year and a half as a regular contributor at Catholic Exchange and in my years as a blogger. People from all over the world have written to me about their experiences with miscarriage. More often than not, these families have suffered grief in silence and not even shared it with family members. Most of them felt like they had to keep their pain to themselves. A good many of these people are Catholics; members of the Church that tells us to be open to life and to celebrate each life, and yet, so many suffer in private.
I am not entirely sure why this miscarriage unleashed a fury of writing inside of me. I have barely been able to stop since I learned that I lost my baby, Andrew, two weeks ago. If I am not blogging or writing articles for other websites, then I am writing pages upon pages in my journal. It’s as if the pressure of so much loss and pain has been released and it is coming out at an astounding rate. In sharing my own agony, I have been able to share in yours. Thank you for your courage to write to me or even to write public comments in an arena that is often unjust, uncivil, and insensitive.
What all of this has revealed to me is that there is a serious disconnect going on in our culture, and at times, within the Church when it comes to miscarriage. As I wrote at The Federalist today, abortion has a major part to play in this problem. Since unborn life has been dehumanized and discarded within our culture, miscarriage is not recognized as the loss of a human being. The families who have experienced miscarriage, and who have not been blinded by the ideology of abortion, know they have lost a child. The problem is, that when the loss occurs, they feel that they have no one to turn to, not even the Church.
I don’t have all of the answers to this complex issue, but I am trying to find as many of them as I can. I, and a few other brave writers, have identified this issue and are trying to bring it to light. It will be a process. In sharing the pain of miscarriage, we are automatically stepping onto the battlefield within our culture over the dignity of the human person. In sharing our own stories, we will be attacked by those who hold abortion to be sacred, and it is a religion for some. It is this assault that I fear has kept so many people silent. No more.
The lives of our babies are precious, unique, and beautiful. We have every right to mourn their passing and the loss of motherhood and fatherhood here on earth. We will live the rest of our lives wondering who our sons and daughters would have become, while hoping to meet them someday before the Beatific Vision. The hope of eternity does not mean we do not suffer and ache because of the death of our unborn children. Death is a product of the Fall and not a part of God’s original design and desires for us. That means death is painful. It is painful in losing someone and it is painful in that it will come to each one of us eventually.
I will continue to write on this issue and to clarify the abortion-miscarriage connection. I also want to advocate for those who have experienced miscarriage and recurrent miscarriage in any way I possibly can. I want families to know that they are not alone and grieving over a lost child to miscarriage is completely natural and warranted. YOU ARE NOT ALONE. This is a journey. I don’t know where it will lead. That is up to God. I am still in the throes of grief myself, but I am trying, granted imperfectly, to use my pain for good.
Thank you to all of you who have shared your stories with me. I am sorry that I haven’t been able to respond to all of you individually. Part of that is because my own grief makes it difficult for me to write everyone back at this time, but I do hope to respond in time. All of your emails and comments are read. I briefly engaged a few naysayers at The Federalist today and was able to maintain a good sense of humor and a level head in the face of great ignorance and insensitivity. That must be God’s grace, because my grief should have warranted a different response. I guess I realize that in my walking onto the battlefield, I have to learn to deflect such attacks without emotion. The problem is that our culture cannot engage in reasoned discourse, so all arguments are seen as emotional. Engaging while grieving is definitely a test of mettle and patience. It is the perfect learning ground. I study philosophy and theology regularly and as a formal graduate student. I have the tools at my disposal to focus on reason over emotion and I want to keep it that way, even when truly hateful things are leveled my way. Above all, prayer for conversion is key. God bless all of you.
Miscarriage comes with deep anguish and grief. I know, because I have just suffered my fourth. Those of us who have experienced a miscarriage, or recurrent miscarriage, largely grieve in the shadows or behind closed doors. We live in a culture that tells us we have not lost a child, but a blob of tissue.
The inconvenient fact is that a mother knows better. We can cover it up. We can veil the truth in secrecy, but ask any mother or father who has lost a child to miscarriage, and they will tell you they lost a child.
On our wedding day we cannot foresee the profound suffering any of us will experience in our married lives. It doesn’t occur to most men and women that they may lose a child, or many children. There is little talk of infertility, hormone issues, or genetic incompatibilities. When a family decides to begin having children, few immediately anticipate that any children conceived could die.
My first miscarriage happened four months after I married. My husband and I went in for our first ultrasound to check our child’s heartbeat. There was a heartbeat, a strong one, but next to our daughter was another sac where her twin had died.
Vanishing Twin Syndrome, or the early miscarriage of a twin, is rather common. Our doctor informed us that transvaginal ultrasounds detect the loss of a twin in early pregnancy with greater frequency now. I was stunned. My great joy became intermingled with sorrow.
I have been in the Outer Banks for the last few days spending some time with the family on the beach. I haven’t had a chance to post my most recent Catholic Exchange article so here it is:
I am writing this article because I know that I am not alone. I know that even in the midst of my deep grief and agony, there are others like me. I have just lost my fourth child to miscarriage. I don’t have profound spiritual insight to offer right now. Even though I am a student theologian, I won’t be offering theological explanations today. That will come later when the pain is less acute. For now, the pain, sorrow, and intense suffering must run its course. I want to explain the agony of miscarriage. First, this is to minister to those who suffer with me, and second, it is to explain that a miscarriage is the loss of a child; something that needs to be explained to a culture that has dehumanized unborn babies.
We live in a culture that tells me I did not lose a child. We are told that my husband and I lost a blob of tissue and that is all. A mother knows better. A mother knows that she was united to that child from the moment of conception and a mother knows the intense and immediate love she has for the child from the very beginning. A mother (and a father) knows the wonder and joy of the tiny heartbeat of her baby flickering on the ultrasound screen. The very same beating heart that can be seen by some ultrasound technology at 5.5 weeks pregnant. This may be inconvenient for the culture of death, but it is reality all the same. I’ve seen it with my own eyes and wondered at the beauty of my child on the screen.
This miscarriage seemed crueler in some ways than my others. My third was the most traumatic in that I hemorrhaged and needed emergency surgery. This one my husband and I were given the joy of seeing the heartbeat, a strong heartbeat, on the ultrasound screen. We saw it not once, but twice. There was our child with his heartbeat growing stronger two weeks in a row. Then the spotting started. I tried to reason it away. I read forums and talked to friends who told me that spotting can be normal in the first trimester. Then the spotting gave way to streaks of bright red blood and I knew deep down what was going on.
My husband and I rushed to the ER, as my OB/GYN’s office instructed us. The ER staff got me right back. They began their work drawing blood and ordering tests. I knew the drill. I had been there before many times. Then the ultrasound tech came to take me back for an ultrasound to check the baby’s heartbeat. When you’ve been through enough of these you can see it on the staff’s face and in their mannerisms when something is wrong. When an ultrasound tech does not talk to you during the test it means the baby has died.