A few years ago, when The Benedict Option was becoming popular in certain Christian circles—primarily through the writings of Rod Dreher who is influenced by Alasdair MacIntyre—I was initially intrigued and drawn to this approach. The culture was, and continues to be, in a downward spiral. Anti-Christian sentiments and policies continue apace throughout the Western world, while many of our brothers and sisters in Christ throughout the world suffer violent persecution and even martyrdom. As Western Civilization continues to abandon its Christian roots in favor of nihilism, hedonism, consumerism, materialism, utilitarianism, and relativism, many Christians are wondering what our response should be to the situation.
Retreating from the world to build primarily Christian communities is attractive. I myself would like to find friends within the Church who desire greater prayer in small communities, whether it be through a weekly or monthly gathering to pray the Rosary or Vespers. I want holier friendships with my brothers and sisters in Christ that are grounded in the communion we share within the Mystical Body. I want to live a fully Catholic life, so it makes sense that people want to build up communities around monasteries and churches in order to weather the storms of this age.
The problem is that, for Catholics, the laity’s mission differs—while also sharing similarities—with consecrated religious such as Benedictines. We are not called to retreat from the world. We are called to go out to meet the world and bring it to Christ.
But the laity, by their very vocation, seek the kingdom of God by engaging in temporal affairs and by ordering them according to the plan of God. They live in the world, that is, in each and in all of the secular professions and occupations. They live in the ordinary circumstances of family and social life, from which the very web of their existence is woven. They are called there by God that by exercising their proper function and led by the spirit of the Gospel they may work for the sanctification of the world from within as a leaven. In this way they may make Christ known to others, especially by the testimony of a life resplendent in faith, hope and charity. Therefore, since they are tightly bound up in all types of temporal affairs it is their special task to order and to throw light upon these affairs in such a way that they may come into being and then continually increase according to Christ to the praise of the Creator and the Redeemer.
Read the rest over at Catholic Exchange.