Things to Remember in Reading Commentary on Amoris Laetitia

Once again, as happens with every document Pope Francis writes and promulgates, there is a mad rush to make commentary on Amoris Laetitia. I won’t comment on my thoughts on prudence and taking time to prayerfully read a document first before unleashing fury all over the Internet. I myself have not had time to read the document, but I have read the last two, and the responses in social media have all been the same. Some people panic, others misread, misuse, and turn them into ideological weapons, some provide insightful thoughts, and many don’t even realize the Pope wrote a document in the first place.

AL is the wrap up document of the contentious Synod on the Family. As happens with Synods, the Pope writes an Apostolic Exhortation or other papal document as a type of summation and wrapping up of what was gleaned from a particular Synod. This is not encyclical, motu proprio, or bull. There are no juridicial changes, doctrinal changes, or amendments to Canon Law within its pages. So from that knowledge alone people should put their pitchforks down and take a step back on all “sides”.

There is an obsession with this Pope that I have not observed in my short 35 years on this earth. It betrays a complete lack of understanding by the media and a lot of Catholics as to the role of the Supreme Pontiff. Hanging on his every word seems to be creating a disordered obsession with him in which people are turning to sinful anger or sinful license. I will address this issue at a later date. My only point now is there is a major need for balance. Here are a few suggestions in reading commentary on AL.

  1. The Church has always been divided by factions, sin, division, heresies, and calls to conform to the world. The Mystical Body is given life by the Holy Spirit, but it is lived through sinful men and women, including those who have fallen into relativism (no this is not pointed towards Pope Francis, so don’t read into it in that manner).
  2. Most of the great theologians of the Church have in fact not been Popes. Think St. Paul, St. John, St. Augustine, St. Ambrose, St. Anselm, St. Thomas Aquinas, St. Athanasius, etc. The last few decades the Church has had a springtime of Popes who excel in philosophy and theology. This isn’t the norm throughout the ages. The Church is filled with individuals with different gifts. That means not every bishop or cardinal is a great theologian. You cannot compare the intellects of Francis and Benedict XVI, for instance. They differ in approach, understanding, and gifts from God. Do not read Francis’ documents in the same manner as B16’s. Francis is not a systematic writer, like his two predecessors. Yes, this poses challenges during this age of social media.
  3. Ignore secular media coverage. The secular world reporting on Catholic affairs is like asking a person who only speaks English to translate Chinese without ever having studied the language.
  4. There are ideologically driven Catholic writers all over the place. Keep that in mind when reading commentary. There will be those who say divorced and re-married can all take Holy Communion now (this is false) or those who say this Pope is the worst in our history the world is coming to an end (also false). Be leery of those sowing seeds of division. Division is a sign of sin and ideology.  Caution is fine, division and sinful anger are not.
  5. Prayerfully read the document for yourself. If there is something that seems unclear or confusing, pull out your Catechism or read other Church documents, Familiaris Consortio for instance, to help clarify things for you. St. John Paul II really is a go to source for understanding marriage and family life in a theological and philosophical manner. Yes, his phenomenological approach can be difficult, but many orthodox sources have made Theology of the Body more accessible for the Church.
  6. Yes, modernism is a heresy within the Church today. It will take decades, if not centuries, to root it out. Study Gnosticism, Monophysitism, Monothelitism, and Arianism if you want to better understand the longevity and virulence of certain heresies. It is clear that individuals within the hierarchy and the laity have fallen prey to the Siren calls of modernism and relativism. What I mean by modernism is the idea that the Church must conform to the world, mainly Western culture. The constant battle for the Church is to avoid turning a small truth into the whole truth. For instance, human sexuality and marriage are gifts and we are sinful human beings, but this is not the entirety of our faith. The Faith rests in the glorified Christ in unity with the Father and the Holy Spirit. It is the life of the Trinity that is our end, every other aspect of the Faith must be seen in light of the Triune communion.
  7. The Church survives and continues on while we sinful creatures do our best to destroy her with our sins, including institutional sin. Keep your eyes fixed on Christ and the mission of holiness. Do not allow commentary rob you of joy and peace.
  8. Take a break from social media if you feel sinful anger coming on. There is no sense falling into sin by reading comboxes and commentary that is not meant to lead others to truth and the Faith. What we think is righteous anger very often is, or becomes sinful the more we allow it to consume us. The Passions are difficult to control, so walk away.
  9. Yes, ambiguity in language is frustrating. There has been ambiguity in this papacy. It’s okay to acknowledge the frustration, but it’s not acceptable to turn to sinful anger. Pray for Pope Francis, the Church, and the world. Pray that the light of the Holy Spirit may bring souls into the Church and true conversions.
  10. Keep living the mission. Our mission, sealed in our baptism is to live the priestly, prophetic, and kingly offices of Christ in order to bring the world into conformation with the Blessed Trinity. That is theological speak for living holy lives, loving and serving one another, and fixing our eyes on Heaven. You and I have very little control over what happens in Rome or how things are received by the world in media. All we can do is live the mission God has given us. Each us has a unique mission for the Kingdom. For most of us it is to live our Faith within our sphere of influence, wherever that may be. For some it is a pulpit or social media platform that reaches millions, for most of us, it is simply to lead our children to God and our neighbors. Let’s all keep things in perspective and live our mission.
  11. Be prudent in discussing these matters with others. Don’t advise others in a manner that could lead them to sin or you to sin. Most of us are not experts and even with a graduate level education in progress in Theology, I realize daily just how little I know or understand about it all. Prudence is the least sought after virtue, and yet, the  most important. I struggle with it too. A LOT!
  12. Look for the good, beautiful, and true in the document and incorporate it into your life. Any ambiguity can be answered in light of Tradition, so breathe. Yes, it is disconcerting to see the Faith disfigured and distorted by those who turn AL into ideology, all we can do is share the truth, pray, and fast.

May Our Lord bless you and give you the peace that surpasses all understanding throughout this Easter season. Pax Christi.

2 Replies to “Things to Remember in Reading Commentary on Amoris Laetitia”

  1. Thank you for this beautiful reflection! A wonderful way to approach AL and life in general. God bless you for your thoughtful words. Make it a great day! Charlene

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