The Way of Love

In the Mass readings right now we are working our way through my favorite epistle, the First Letter of St. John. It will play a key role in aspects of the book I’m working on. If there is one word that describes this letter it is love. The Beloved Disciple whose deep spiritual friendship with Our Lord is clearly seen in his writings and the one who took Our Lady into his home is clearly well versed in the school of love. He is the one Apostle who understands the full requirements of charity, which is why he stood fast at the foot of the Cross when everyone else fled.

We live in a culture that lives an understanding of love that is largely opposed to the example we find in St. John as he calls us to follow Christ. Love has been reduced to an emotion or a utilitarian pursuit of happiness. This means that once people have expended their use in our lives or those good feelings pass, we can promptly discard them. Our culture tells us love is about me and my desires. How does the person make me feel? Love is when we feel good about someone. Love necessarily dissipates through hardships or struggles in the relationship. If I’m not being completely fulfilled by you, then I will get rid of you.

This is not only true of romantic relationships, but all relationships in our culture. It is true of our friendships and our family bonds. We maintain what in reality are superficial connections to the people around us. They serve their use or give us some pleasure, but there is not depth or true sacrifice on our part. If the relationship becomes burdensome or difficult then we simply cast that person off and move on. The sad reality is that we all do it. The true understanding of love in all of its forms has been lost to us because of the philosophies of utility and will to power that undergird our society, as well as the innate existential fear we experience because of the Fall.

The message of Jesus Christ as explained to us through St. John’s First Letter is an antidote to this understanding of relationships. First, he explains the nature of God as the one who is love itself. God does not simply love and give love, His very existence is love. This is most exemplified through Christ’s sacrifice on the Cross in order to bring about our redemption. Love is by its nature sacrificial. Deeds are required of us to love. It requires everything from us, which is precisely why we tend to flee from the demands of charity. We realize that love will hurt at some point. We will in fact have to watch our spouse, parents, friends, and people we love die one day.

We also come to understand through St. John that we are called to love one another fully. Christ Himself tells us this in the Great Commandments that we are to love God above all else and love our neighbor as ourselves. St. John’s First Letter is a deep meditation on these words. Christ does not tell us that we are to only love our spouses, families, and chosen friends. No, He goes so far as to tell us that we are to even love our enemies.

Now, to our culture, this is sheer madness. We are supposed to love people as long as it feels good and then move on. How are we supposed to love everyone including our enemies? We are supposed to hate and despise our enemies. In our Fallen state this feels much easier. Anger allows us to remain distant from the people who hurt us or who question our worldview. While righteous anger can be a great unifier, most of us battle to keep this unruly passion in check. If we examine our anger towards someone we often will see that it is predicated on vengeance more than justice. It’s a struggle because we are made for love and we want to be loved by the people we love, but often we aren’t, so we respond in anger through our hurt.

The radicality of Christ’s call to love our neighbor means that we will have to suffer in love. While loving the people who hurt, reject, betray, or persecute us does not make sense from our human perspective, there are often deeper spiritual realities at work. It is often the very people who reject us or who seek to hurt us who need our love the most. It may be that our love is given to them through prayer as is the case in those Christian witnesses who have prayed for their concentration camp guards who torture them the most or the saints who were persecuted by their own brothers and sisters, but pray ardently for them. The example par excellence of this is when Christ utters his cry of “Forgive them Father for they know not what they do.” There is so much we fail to see when we choose to hurt others.

A failure to love one another as we ought to is tied to a wide variety of factors in our lives, some outside of our control, and others a part of our Fallen nature. Many of us struggle to accept the love that is extended to us. We think we are unworthy of it or we do not know how to step out into vulnerability because of the inevitable pain that love will bring. Sin can hinder or make us incapable of authentic love, especially if we objectify people through that sin. And far too many people have fallen for the lie that love is simply about my happiness, feelings, desires, and wants. They have never been shown or taught what love truly means. It is to focus on the happiness of another, to will their good, and it is in emptying ourselves where we find our own ultimate joy.

The counterfeit versions of love that we see in our culture are an understandable diversion from the fear we all must confront in order to love fully. Fortitude is a requirement of love. For the Christian, we know that love is the Cross. This means God will require us to lay down our own lives for others each day as we learn to die to self. This is a painful process and one we flee from repeatedly. The constant mortification of our own ego is difficult. The Fall has made us believe that we are the center of the universe, but through grace we are made into a new creation and that requires purification and suffering. It is through this process that love is perfected and all fear is cast out. We come to find ourselves rightly ordered to God and others, which brings about our freedom. The perfecting love of God turns us into the fully alive human being we are made to be.

The ultimate irony for our culture–and for ourselves–is that as we flee from authentic love and accept empty shells of love, we find ourselves unhappy and lonely. Our culture is extremely lonely. For all of the instant communication at our fingertips, people are more lonely than ever. That is because love requires us to set our own wants and desires aside in order to give. We must become self-gift. A danger of social media is that it breeds narcissism. While it is good to keep up with people, it does not fully create the deep connections and friendship God is calling us to in our lives. We see teenagers sitting at tables with flesh and blood people while all staring at their phones. It’s much easier to placate the ego through attention and likes than it is to seek relationships with the people in front of us who will inevitably hurt us.

Everyone we love is going to hurt us. They are Fallen human beings just like we are, which means that their failings will cause us pain. We can’t avoid pain forever and it is in pain that we learn to love more deeply through the power of forgiveness. Like love, forgiveness is a choice we may repeatedly when others have hurt us. We often want things to be quick and easy and one-time choices. Both love and forgiveness require a repeated act of the will to continue to do what is good for someone and to forgive them when the pain they’ve caused us comes to mind. This includes those people who are no longer in our lives for whatever reason. Or even harder, those people who are still in our lives, but serious damage has been done. Forgiveness is a part of dying to self in love.

Our example, as St. John reminds us, is Christ Himself who shows us the way of suffering in love and the power of forgiveness. His sacrifice for us is truly radical. It is through sacrifice that we are transformed and conformed to Him. Growth in love requires suffering from us. In fact, even though we fear suffering, it is our experiences of pain in our relationships with people that lead love to deepen. Forgiveness deepens our love for others and it mortifies the ego. It is why Christ gave up His life for us and came back to offer forgiveness. He’s showing us the way of love.

Featured image taken from Wiki Commons.