Many of us live in cultures in which seeking help from others is frowned upon and viewed as weakness. We are told we should be able to go it alone and we define strength as one’s ability to do everything themselves. It should become readily apparent that this type of thinking is diametrically opposed to Catholic thought. First, we are created to be completely dependent on God. Second, He gave us the Church, His Mystical Body, as a guide on the journey. Third, within the Mystical Body are our fellow sojourners on the path to holiness. We are meant to walk together. We are united by the power of the Holy Spirit to our Head, Jesus Christ. This unity means that when one member of the Body suffers, we all suffer at an ontological level.
As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. Now the body is not a single part, but many. If a foot should say, “Because I am not a hand I do not belong to the body,” it does not for this reason belong any less to the body. Or if an ear should say, “Because I am not an eye I do not belong to the body,” it does not for this reason belong any less to the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God placed the parts, each one of them, in the body as he intended. If they were all one part, where would the body be? But as it is, there are many parts, yet one body. The eye cannot say to the hand, “I do not need you,” nor again the head to the feet, “I do not need you.” Indeed, the parts of the body that seem to be weaker are all the more necessary, and those parts of the body that we consider less honorable we surround with greater honor, and our less presentable parts are treated with greater propriety, whereas our more presentable parts do not need this. But God has so constructed the body as to give greater honor to a part that is without it, so that there may be no division in the body, but that the parts may have the same concern for one another. If [one] part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy.
1 Corinthians 12:12-26
To echo St. Paul, we are not meant to go it alone nor are we meant to appeal to some disordered understanding of individualism as we go through the battles, trials, and sufferings of this life. We are meant to come together and to walk the path to Calvary together.
The reasons many of us do not seek help during trials may vary. I think many of us are infected with the idea that we are supposed to be able to do it ourselves, as our culture tells us. I also think it comes down to pride. We use the excuse that we are a burden to others, but really it boils down to our own pride. We don’t want to have to ask other people to help us. We want to be able to do it ourselves. In reality, many aspects of our lives require help from our fellow members of the Mystical Body. This is especially true in periods of immense suffering and trial. Here are some things we need to think about in realizing our need to turn to the Mystical Body for help.
One Reply to “Catholic Exchange: Truly Living as the Mystical Body”
So true. Am I correct in saying it is selfish not to ask for help? We need to share and celbrate the strengths in others that we may not have been blessed with.