There is a growing tendency in certain church circles—both Protestant and Catholic—to over-emphasize sentimentality. Sentimentality allows us to focus predominantly on our feelings. This can also come from a false sense of piety and an over-emphasis on personal devotions, which inevitably leave us spiritually dry. Our faith is true regardless of how we feel in a given situation. If we reduce everything to our feelings, we very often become indifferent to actual truth and wholly dependent on how we feel in a given situation. In this case, we worship ourselves and not the Living God.
Being Catholic is demanding. It requires our whole selves, not a small section of ourselves that we carve out for Christ. In relying on sentimentality, we become overly concerned with how we feel in our prayer lives, at Mass, or in working with other people. We also discard the true depth of our Catholic Tradition for clichés and dumb-downed slogans. There can be an abandonment of doctrine–such as Purgatory–in place of the heresy of moral therapeutic deism. We only have to be a “good” person. This means feeling “good” about ourselves. This idea is not grounded in anything outside of ourselves and it is a brainchild of relativism. We are called to be holy. We are called to be saints, not merely a subjective form of “good” which is defined by the feelings, thoughts, and ideas of each person.
As Catholics, we believe in concrete and objective truths that are grounded in the very person of Jesus Christ, the Son of God made man. We profess these truths each Sunday and at every Solemnity when we recite the Nicene Creed. Jesus calls each one of us to follow Him to the very end. That end is the Cross. The Resurrection does not happen before the Cross. Why should we think that our lives will be any different from Our Savior’s? Christ shows us the way by His example, and His example, is the laying down of His life for us all. He gives everything back to the Father. We are called to do the same. Any cursory reading of Scripture will quickly dispel a sentimental understanding of the Christian life.