One of the great struggles for many Catholics, especially in the West, is the hierarchical structure of the Church. We are called to submission and obedience to the Church. These are, of course, pejoratives in much of our culture, so many view the Magisterium and hierarchy with disdain, suspicion, and hostility. Some of this is a result of the sinful nature of men and women. The sins of the Church are on public display and so we blame the source instead of the person. While it may be understandable, it is incorrect to do so. The Church’s hierarchical structure is a great gift that was begun by Our Lord Himself. We must learn to separate the sins of men from the Church herself.
One of the great theologians of ecclesiology in the last century was Henri De Lubac. He was a French Jesuit and a masterful theologian. He was Hans Urs von Balthasar’s teacher, another great theologian of the last century. Henri De Lubac gives a clear, concise, and loving explanation of the Church in his book, The Splendor of the Church. De Lubac shows his great love of the Church and invites his readers into a passionate encounter with her, including the hierarchical structure of the Church. He also gives a vibrant explanation of why obedience is absolutely necessary in the Christian life. All that we have been given is from God and all that we have must be returned to God.
It is God himself, giving himself to us in the first place so that we may give ourselves to him; insofar as we welcome him into ourselves we are already not our own. This law is verified in the order of faith more than anywhere else. The truth that God pours into our minds is not just any truth, made to our humble human measure; the life he gives us to drink is not a natural life, which would find in us the wherewithal to maintain itself. This living truth and this true life find foothold in us only by dispossessing us of ourselves; if we are to live in them we must die to ourselves; and that dispossession and death are not only the initial conditions of our salvation, they are the permanent aspect of life as renewed in God.